Quotes About Mankind

You ought to love all mankind; nay, every individual of mankind. You ought not to love the individuals of your domestic circles less, but to love those who exist beyond it more. Once make the feelings of confidence and of affection universal, and the distinctions of property and power will vanish; nor are they to be abolished without substituting something equivalent in mischief to them, until all mankind shall acknowledge an entire community of rights.

O ye that love mankind! Ye that dare oppose, not only the tyranny, but the tyrant, stand forth! Every spot of the old world is overrun with oppression. Freedom hath been hunted round the globe. Asia, and Africa, have long expelled her. Europe regards her like a stranger, and England hath given her warning to depart. O! receive the fugitive, and prepare in time an asylum for mankind.

Mankind must put an end to war before war puts an end to mankind.

It is clear, from these considerations, that the three methods of classifying mankind-that according to physical characters, according to language, and according to culture-all reflect the historical development of races from different standpoints; and that the results of the three classifications are not comparable, because the historical facts do not affect the three classes of phenomena equally. A consideration of all these classes of facts is needed when we endeavour to reconstruct the early history of the races of mankind.

What is needed in the present plight of mankind is not more science but a change of heart that shall move mankind to devote to constructive and peaceful purposes.

To coexist with communism on the same planet is impossible. Either it will spread, cancer-like, to destroy mankind, or else mankind will have to rid itself of communism (and even then face lengthy treatment for secondary tumors).

Mythologies were the earliest dreams of mankind, and in the psychotic delusions of his patients, Jung believed he was encountering those dreams again. Freud, too, believed that the psyche retained archaic vestiges, remnants of our earlier mental world. But for Freud these were a burden we were forced to repress. Jung instead would see them as a reservoir of vital energy, a source of meaning and power from which, through the over-development of our rational minds, modern mankind has become divorced.

It is peculiar to mankind to transcend mankind.

He who, conscious of being strong, is content to be weak, he shall be the paragon of mankind. Being the paragon of mankind, Virtue will never desert him. He returns to the state of a little child.

This New Age is marking the dawn of a new world-thought. That new thought is a new cosmic concept of the value of man to man. The whole world is discovering that all mankind is one and that the unity of man is real – not just an abstract idea. Mankind is beginning to discover that the hurt of any man hurts every man, and, conversely, the uplift of any man uplifts every man

No one can posses an afternoon of rain beating against the window, or the serenity of a sleeping child, or the magical moment when the waves break on the rocks. No one can posses the beautiful things of this Earth, but we can know them and love them. It is through such moments that God reveals himself to mankind.

The Man of Genius may at the same time be, indeed is commonly, an Artist, but the two are not to be confounded. The Man of Genius,referred to mankind, is an originator, an inspired or demonic man, who produces a perfect work in obedience to laws yet unexplored. The artist is he who detects and applies the law from observation of the works of Genius, whether of man or nature. The Artisan is he who merely applies the rules which others have detected. There has been no man of pure Genius, as there has been none wholly destitute of Genius.

Geniuses must never die, the progress of mankind depends on us

It is not the child as a physical but as a psychic being that can provide a strong impetus to the betterment of mankind. It is the spirit of the child that can determine the course of human progress and lead it perhaps even to a higher form of civilization.

Civilisation will not last, freedom will not survive, peace will not be kept, unless a very large majority of mankind unite together to defend them and show themselves possessed of a constabulary power before which barbaric and atavistic forces will stand in awe.

To get a name can happen but to few. A name, even in the most commercial nation, is one of the few things which cannot be bought . It is the free gift of mankind, which must be deserved before it will be granted, and is at last unwillingly bestowed.

Were the judgments of mankind correct, custom would be regulated by the good. But it is often far otherwise in point of fact; for, whatever the many are seen to do, forthwith obtains the force of custom. But human affairs have scarcely ever been so happily constituted as that the better course pleased the greater number. Hence the private vices of the multitude have generally resulted in public error, or rather that common consent in vice which these worthy men would have to be law.

Mankind are an incorrigible race. Give them but bugbears and idols -- it is all that they ask; the distinctions of right and wrong, of truth and falsehood, of good and evil, are worse than indifferent to them.

If you look at the Bible as a whole, it's redemptive and beautiful, and it's God's love story to mankind.

I liked animals more than people! OK, I liked certain people, but the idea of mankind'-it really irritated me!

One who is unassuming in dealing with people exhibits his arrogance all the more strongly in dealing with things (city, state, society, age, mankind). That is his revenge.

Music is the universal language of mankind.

Mankind has had ten-thousand years of experience at fighting and if we must fight, we have no excuse for not fighting well.

The greatest threat to mankind comes from the renunciation of individual scruple in favor of institutional denominators. . . . Real heroism lies, as it always will, not in conformity or even patriotism, but in acts of solitary moral courage. Which, come to think of it, is what we used to admire in our Christian savior

Dreams surely are difficult, confusing, and not everything in them is brought to pass for mankind. For fleeting dreams have two gates: one is fashioned of horn and one of ivory. Those which pass through the one of sawn ivory are deceptive, bringing tidings which come to nought, but those which issue from the one of polished horn bring true results when a mortal sees them.

I do not always ask, in my prayers and discussions, for only those things I would like to see happen, because no man can claim to know what is best for mankind. Wakan Tanka and Grandfather alone know what is best, and this is why, even though I am worried, my attitude is not overcome with fear of the future. I submit always to Wakan Tanka's will. This is not easy, and most people find it impossible, but I have seen the power of Prayer and I have seen God's desires fulfilled. So I pray always that God will give me wisdom to accept his way of doing things.

Of all the major religions, or lack thereof, the atheist's is one of the best pretenders: his foundation for all existences, as well as moral behaviors for the permanent good of mankind, begins at science but ends at himself, the Napoleon complex of both intelligence and imagination. On the other hand the anti-theist wouldn't survive without a deity beyond himself to hunt. He doesn't pretend, he simply nullifies his own position.

I fancy mankind may come, in time, to write all aphoristically.

Really, one of us ought to have the courage to call the experiment off and shoulder the responsibility for the decision, but the majority reckons that that kind of courage would be a sign of cowardice, and the first step in a retreat. They think it would mean an undignified surrender for mankind as if there was any dignity in floundering and drowning in what we don't understand and never will.

India is once again ready to play the role of 'Vishvaguru' and work towards the benefit of mankind.

Ignorance and inconsideration are the two great causes of the ruin of mankind.

We protest solemnly in the face of mankind, that we desire peace at any sacrifice, save that of honor.

That happiness is to be attained through limitless material acquisition is denied by every religion and philosophy known to mankind, but is preached incessantly by every American television set.

Is it not manifest that our academic institutions should have a wider scope; that they should not be timid and keep the ruts of the last generation, but that wise men thinking for themselves and heartily seeking the good of mankind, and counting the cost of innovation, should dare to arouse the young to a just and heroic life; that the moral nature should be addressed in the school-room, and children should be treated as the high-born candidates of truth and virtue?

The work of the individual still remains the spark that moves mankind forward.

Though men of delicate taste be rare, they are easily to be distinguished in society by the soundness of their understanding, and the superiority of their faculties above the rest of mankind.

The cabinets of the sick and the closets of the dead have been ransacked to publish private letters and divulge to all mankind the most secret sentiments of friendship.

Only free peoples can hold their purpose and their honor steady to a common end, and prefer the interests of mankind to any narrow interest of their own.

Am I doing anything? I do it with reference to the good of mankind. Does anything happen to me? I receive it and refer it to the gods, and the source of all things, from which all that happens is derived.

A perfect Muslim is he from whose tongue and hands mankind is safe.

Not until the creation and maintenance of decent conditions of life for all men are recognized and accepted as a common obligation of all men and all countries — not until then shall we, with a certain degree of justification, be able to speak of mankind as civilized.

I hope...that mankind will at length, as they call themselves reasonable creatures, have reason and sense enough to settle their differences without cutting throats; for in my opinion there never was a good war, or a bad peace.

My urgent advice to you would be, not only always to think first of America, but always, also, to think first of humanity. You do not love humanity if you seek to divide humanity into jealous camps. Humanity can be welded together only by love, by sympathy, by justice, not by jealousy and hatred. I am sorry for the man who seeks to make personal capital out of the passions of his fellowmen. He has lost touch with the ideal of America. For America was created to unit mankind.

So little have thee first Christians (who despoiled the Jews of their Bible) understood the first four chapters of Genesis in their esoteric meaning, that they never perceived that not only was no sin intended in this disobedience, but that actually the 'Serpent' was 'the Lord God' himself, who, as the Ophis, the Logos, or the bearer of divine creative wisdom, taught mankind to become creators in their turn.

If we deny our awesome challenge; turn our backs on the living universe, and forsake our cosmic destiny, we will commit a crime of unutterable magnitude. Mankind alone has the power to carry out this fundamental change in the universe. Our failure would lead to consequences unthinkable. This is perhaps the first and only chance the universe will ever have to awaken from its long night and live. We are the caretakers of this delicate spark of Life. To let it flicker and die through ignorance, neglect, or lack of imagination is a horror too great to contemplate.

He had one illusion - France; and one disillusion - mankind, including Frenchmen.

Do not be grand. Try to get the ordinary into your writing - breakfast tables rather than the solar system; Middletown today, not Mankind through the ages.

A man whose extraordinary reputation thus lifts him up to the notice and observation of mankind, draws a multitude of eyes upon him, that will narrowly inspect every part of him.