Quotes About Morality

In his address of 19 September 1796, given as he prepared to leave office, President George Washington spoke about the importance of morality to the country's well-being: Of all the dispositions and habits which lead to political prosperity, Religion and Morality are indispensable supports. . . . And let us with caution indulge the supposition that morality can be maintained without religion. . . . Can it be that Providence has not connected the permanent felicity of a Nation with its virtue?

... the average Catholic perceives no connection between religion and morality, unless it is a question of someone else's morality.

Whatever efforts one may make, one must revert to the realization that religion is the real basis of morality; religion is the real and perceptible purpose within us, which alone, can turn aside our attention from things. ... The science of morality can no more teach human beings to be honest, in all the magnificence of this word, than geometry can teach one how to draw.

Politics and morality are inseparable. And as morality's foundation is religion, religion and politics are necessarily related. We need religion as a guide. We need it because we are imperfect, and our government needs the church, because only those humble enough to admit they're sinners can bring to democracy the tolerance it requires in order to survive.

Christian morality (so called) has all the characters of a reaction.... In its horror of sensuality, it made an idol of asceticism, which has been gradually compromised away into one of legality. It holds out the hope of heaven and the threat of hell, as the appointed and appropriate motives to a virtuous life - in this falling far below the best of the ancients, and doing what lies in it to give to human morality an essentially selfish character.... It is essentially a doctrine of passive obedience; it inculcates submission to all authorities found established.

No value is higher than self-esteem, but you've invested it in counterfeit securities-and now your morality has caught you in a trap where you are forced to protect your self-esteem by fighting for the creed of self-destruction. The grim joke is on you: that need of self-esteem, which you're unable to explain or to define, belongs to my morality, not yours; it's the objective token of my code, it is my proof within your own soul.

Some people think that in order to lead a morally decent life one may sometimes have to forego the possibility of having a good life oneself. Even if that is true, it does not render morality incredible, but it does raise a question about morality's authority: about what one has most reason to do when one is faced with a conflict of this kind.

Morality is a biological adaptation no less than are hands and feet and teeth... Considered as a rationally justifiable set of claims about an objective something, ethics is illusory. I appreciate that when somebody says, 'Love thy neighbor as thyself,' they think they are referring above and beyond themselves... Nevertheless... such reference is truly without foundation. Morality is just an aid to survival and reproduction... and any deeper meaning is illusory...

Compulsion precedes morality, indeed morality itself is compulsion for a time, to which one submits for the avoidance of pain.

I once heard someone say morality was method. Do you hold with that? I suppose you wouldn't. You would say that morality was vested in the aim, I expect. Difficult to know what one's aims are, that's the trouble, specially if you're British.

All systems of morality are fine. The gospel alone has exhibited a complete assemblage of the principles of morality, divested of all absurdity. It is not composed, like your creed, of a few common-place sentences put into bad verse. Do you wish to see that which is really sublime? Repeat the Lord's Prayer.

Man was destined for society. His morality therefore was to be formed to this object. He was endowed with a sense of right and wrong merely relative to this. This sense is as much a part of his nature as the sense of hearing, seeing, feeling; it is the true foundation of morality... The moral sense, or conscience, is as much a part of man as his leg or arm. It is given to all human beings in a stronger or weaker degree, as force of members is given them in a greater or less degree. It may be strengthened by exercise, as may any particular limb of the body.

Politics is chiefly a function of culture, at the heart of culture is morality, and at the heart of morality is religion.

My morality, the morality of reason, is contained in a single axiom: existence exists - and in a single choice: to live.

Morality has been conceived up to the present in a very narrow spirit, as obedience to a law, as inner struggle between opposite laws. As for me, I declare that when I do good I obey no one, I fight no battle and win no victory. The cultivated person has only to follow the delicious incline of his or her inner impulses. Be beautiful and then do at each moment whatever your heart may inspire you to do. This is the whole of morality.

At one time,' Golenishchev continued, either not observing or not willing to observe that both Anna and Vronsky wanted to speak, 'at one time a freethinker was a man who had been brought up in the conception of religion, law, and morality, who reached freethought only after conflict and difficulty. But now a new type of born freethinkers has appeared, who grow up without so much as hearing that there used to be laws of morality, or religion, that authorities existed. They grow up in ideas of negation in everything - in other words, utter savages.

The essential function of art is moral. But a passionate, implicit morality, not didactic. A morality which changes the blood, rather than the mind.

Every young man would do well to remember that all successful business stands on the foundation of morality.

The civil Government, though bereft of every thing like an associated hierarchy, possesses the requisite stability, and performs its functions with complete success; whilst the number, the industry, and the morality of the Priesthood, and the devotion of the people, have been manifestly increased by the total separation of the church from the State.

Morality is not a spectator sport.

We now possess four principles of morality: 1) a philosophical: do good for its own sake, out of respect for the law; 2) a religious: do good because it is God's will, out of love of God; 3) a human: do good because it will promote your happiness, out of self-love; 4) a political: do good because it will promote the welfare of the society of which you are a part, out of love of society having regard to yourself. But is this not all one single principle, only viewed from different sides?

Social values in general are incrementally variable: neither safety, diversity, rational articulation, nor morality is categorically a good thing to have more of, without limits. All are subject to diminishing returns, and ultimately negative returns.

Those who enjoy the blessings of liberty under a divinely inspired constitution should promote morality, and they should practice what the Founding Fathers called civic virtue.

A genius has perhaps scarcely ever appeared amongst the negroes, and the standard of their morality is almost universally so low that it is beginning to be acknowledged in America that their emancipation was an act of imprudence.

An autocratic system of coercion, in my opinion, soon degenerates. For force always attracts men of low morality, and I believe it to be an invariable rule that tyrants of genius are succeeded by scoundrels. For this reason I have always been passionately opposed to systems such as we see in Italy and Russia to-day.

Even though we have lost yardsticks by which to measure, and rules under which to subsume the particular, a being whose essence is a beginning may have enough of origin within himself to understand without preconceived categories and to judge without the set of customary rules which is morality.

Every man who loves his country, or wishes well to the best interests of society, will show himself a decided friend not only of morality and the laws, but of religious institutions, and honorably bear his part in supporting them.

Meditation is the art of awareness. And once you are aware, out of your awareness your actions will arise - not out of conscience. Conscience is cultivated by others, by the vested interests, by the establishment. Consciousness is yours. It is individual, it is not collective. Conscience is part of the mob psychology. Consciousness gives you dignity because it gives you individuality. It gives you rebellion, it makes you capable of saying yes or no of your own accord. There is no foreign agency manipulating you in the name of religion, morality, etcetera.

A single nation that has succeeded in lowering the intelligence, the morality, the quality of the human race almost throughout the globe is a phenomenon never before experienced since the beginning of time. I accuse the United States of being in a constant state of crime against humanity.

I'd forgotten it's an important thing to give thought to your morality and how you intend to live your life.

Liberty and morality had to win their way slowly over many centuries, until finally expanding liberty made possible the great technological advance of the Industrial Revolution and the flowering of modern capitalism.

If there's any kind of morality, for me, it's about reality; what is reality? I have a hard time distinguishing what is valuable when it comes to the real world and the fantasy world. Like, should I invest my time in the ordinary world or the imaginary world?

The Japanese chose the principle of eternal peace as the basis of morality for our rebirth after the War.

I think that virtuosity is the first sign of morality in a musician. It means you're serious enough to practice.

Reading, reflection and time have convinced me that the interests of society require the observation of those moral precepts only in which all religions agree (for all forbid us to steal, murder, plunder, or bear false witness), and that we should not intermeddle with the particular dogmas in which all religions differ, and which are totally unconnected with morality.

Within legal enforcement of "morality," there is no sense of how to morally, ethically, or fairly help people live safer lives. It's all about banishment or punishment or forced destitution - all of which creates more desperation, and more social risk-taking by people in moments of crisis.

Force always attracts men of low morality.

While all too many people live in dire poverty, others are caught up in materialism and lifestyles which are destructive of family life and the most basic demands of Christian morality.

Go into the street, and give one man a lecture on morality, and another a shilling, and see which will respect you most.

A person must have a good memory to keep the promises he has made. A person must have a strong imagination to be able to have pity. So closely is morality tied to the quality of the intellect.

During my first press conference as president, in answer to a direct question, I pointed out that, as good Marxist-Leninists, the Soviet leaders have openly and publicly declared that the only morality they recognize is that which will further their cause, which is world revolution.

Any virtue systematically applied becomes a vice. Morality is attention, not system.

it is not that religion is merely useless, it is mischievous. It is mischievous by its idle terrors; it is mischievous by its false morality; it is mischievous by its hypocrisy; by its fanaticism; by its dogmatism; by its threats; by its hopes; by its promises.

All systems of morality are based on the idea that an action has consequences that legitimize or cancel it. A mind imbued with the absurd merely judges that those consequences must be considered calmly.

Comics, which are really best described as an arrangement of images in a sequence that tell a story - an idea - is a very old form of graphic communication. It began with the hieroglyphics in Egypt, it first appeared in a recognizable form in the Medieval times as copper plates produced by the Catholic church to tell morality stories.

The test of the morality of a society is what it does for its children.

To renounce liberty is to renounce being a man, to surrender the rights of humanity and even its duties. For he who renounces everything no indemnity is possible. Such a renunciation is incompatible with man's nature; to remove all liberty from his will is to remove all morality from his acts.

Morality is only moral when it is voluntary.