Quotes About Morality

The most important human endeavor is the striving for morality in our actions. Our inner balance and even our very existence depend on it. Only morality in our actions can give beauty and dignity to life. To make this a living force and bring it to clear consciousness is perhaps the foremost task of education. The foundation of morality should not be made dependent on myth nor tied to any authority lest doubt about the myth or about the legitimacy of the authority imperil the foundation of sound judgment and action.

Present-day American society-whether through pop culture, religion, or institutions-conflates sexuality and morality constantly. Idolizing virginity as a stand-in for women’s morality means that nothing else matters-not what we accomplish, not what we think, not what we care about and work for. Just if/how/whom we have sex with. That’s all.

Commerce is against morality. Morality is going to lose every time.

So much confusion about belief in God, morality, and science arises, not from what people say they believe, but rather from mistaken assumptions about God, morality, and science that they don't know they believe. In Three Theological Mistakes, Ric Machuga, with clarity and grace, explains the genesis of these mistakes and provides the intellectual tools by which we can recover from them.

Our basic problem today is that we have two religions in conflict, humanism and Christianity, each with its own morality and the laws of that morality.

Morality is the basis of things and truth is the substance of all morality.

All religions begin with a revolt against morality, and perish when morality conquers them.

Must someone, some unseen thing, declare what is right for it to be right? I believe that my own morality - which answers only to my heart - is more sure and true than the morality of those who do right only because they fear retribution.

Morality has been conceived up to the present in a very narrow spirit, as obedience to a law, as inner struggle between opposite laws. As for me, I declare that when I do good I obey no one, I fight no battle and win no victory. The cultivated person has only to follow the delicious incline of his or her inner impulses. Be beautiful and then do at each moment whatever your heart may inspire you to do. This is the whole of morality.

Anytime you're dealing with moral issues, in a government position, you're dealing with some sticky stuff because everybody's morality is different. So you may be a Christian and say "my morality is based on the Bible." But if it doesn't line up with the way they think it should line up, now you got a problem with them. And then you can say, "I'm more in line with the Bible," but you don't care about the Bible, so they are like 'why are you imposing these difficult rules on me? I don't even believe in that.' So you just have an interesting and sticky situation.

Morality—like velocity—is relative. The determination of it depends on what the objects around you are doing. All one can do is measure one's position in relation to them; never can one measure one's velocity or morality in terms of absolutes.

You're damn right we need a rational code of morality and ethics. But not much progress can be made in that direction while we've still got a majority ranting about gods, devils, souls, and absolute morality, and using an ancient book written by ignorant nomads as a guide.

Religion may have become a codification of morality, and it may fortify it, but it's not the origin of it.

Morality is good, and is accepted of God, as far as it goes; but the difficulty is, it does not go far enough.

Souls were the same. They, too, had useless baggage that impeded their proper performance, these annoying, holier-than-thou bits dangling like an appendix waiting for infection. Faith and hope and love...prudence, temperance, justice, and fortitude...all this useless clutter just packed too much damn morality into the heart, getting in the way of the soul's innate desire for malignancy.

Money is indeed the most important thing in the world; and all sound and successful personal and national morality should have this fact for its basis.

All those instances to be found in history, whether real or fabulous, of a doubtful public spirit, at which morality is perplexed, reason is staggered, and from which affrighted Nature recoils, are their chosen and almost sole examples for the instruction of their youth.

We now possess four principles of morality: 1) a philosophical: do good for its own sake, out of respect for the law; 2) a religious: do good because it is God's will, out of love of God; 3) a human: do good because it will promote your happiness, out of self-love; 4) a political: do good because it will promote the welfare of the society of which you are a part, out of love of society having regard to yourself. But is this not all one single principle, only viewed from different sides?

I had a father who was strong and kind and loving beyond ... at the same time who was extremely puritanical, who had been raised in a religion with extensive morality.

Ordinary people, simply doing their jobs, and without any particular hostility on their part, can become agents in a terrible destructive process. Moreover, even when the destructive effects of their work become patently clear, and they are asked to carry out actions incompatible with fundamental standards of morality, relatively few people have the resources needed to resist authority.

I think that if Hollywood has a problem, it constantly underestimates the intelligence and integrity of fans. You can be passionate about a show, but I don't think that people are obsessed to the point where it's so manic that they lose themselves and they lose a sense of their center of morality.

We are finally driven to monogamy not by morality but by exhaustion.

To do as one would be done by, and to love one's neighbour as oneself, constitute the ideal perfection of utilitarian morality

Donna E. Smyth - adventures with words; she is always doing something new and unique. Beginning with her visceral morality, her stories are startling, nerve wracking, provocative: she combines Angela Carter's beautiful style with Patricia Highsmith's malevolent atmospheres. Smyth shatters clichs and dismisses mere sociology. She knows that pleasure is besieged by terror. She tells us what we don't want to know, but need to know. Smyth's writing disturbs us, enrichingly, because truth can never be at peace with language.

In cases of doubtful morality, it is usual to say is there any harm in doing this? This question may sometimes be best answered by asking ourselves another; is there any harm in letting it alone?

A government run by billionaires for billionaires is an affront to freedom and morality and humanity.

I say Democrats should not be afraid to talk about the morality of life, of caring for children who are born. It seems the Republican obsession with being pro-life lasts about nine months. After that, it’s each baby for herself.

The terrible thing is that the crowd that fills the street believes that the world will always be the same and that it is their duty to keep that huge machine running, day and night, forever. This is what comes of a Protestant morality, that I, as a (thank God) typical Spaniard, found unnerving.

Never presume yours is a better morality.

We learned in World War II that no single nation holds a monopoly on wisdom, morality or right to power, but that we must fight for the weak and promote democracy.

Boy lovers and the lesbians who have young lovers... are not child molesters. The child abusers are priests, teachers, therapists, cops and parents who force their staid morality onto the young people in their custody.

I'm never trying to make a statement about morality ever. If there's a statement to be made, it's "People are complicated. They do things that may hurt other people, or exploit other people, but they may do them for the right reasons, or out of desperation." I don't judge that sort of "bad" behavior. I'm only interested in a world where people break outside of the norm, and I believe people do whatever they have to do to relieve themselves of pain. I just want to watch and see how that plays out.

All systems of morality are based on the idea that an action has consequences that legitimize or cancel it. A mind imbued with the absurd merely judges that those consequences must be considered calmly.

Jew and Gentile are two worlds, between you Gentiles and us Jews there lies an unbridgeable gulf...There are two life forces in the world Jewish and Gentile...I do not believe that this primal difference between Gentile and Jew is reconcilable...The difference between us is abysmal...You might say: 'Well, let us exist side by side and tolerate each other. We will not attack your morality, nor you ours.' But the misfortune is that the two are not merely different; they are opposed in mortal enmity. No man can accept both, or, accepting either, do otherwise than despise the other.

He that has not religion to govern his morality, is not a dram better than my mastiff-dog; so long as you stroke him, and please him, and do not pinch him, he will play with you as finely as may be, he is a very good moral mastiff; but if you hurt him, he will fly in your face, and tear out your throat.

If you look at how great artists of the past, like Beethoven, for example dealt with art and morality, you see that there was torture and pain in their work, but there was also dignity in the way that was dealt with. So I don't buy this contemporary notion that the only way to be artistic is to be arrogant, offensive or immoral.

It is long accepted by the missionaries that morality is inversely proportional to the amount of clothing people wore

It is rather more noble to help people purely out of concern for their suffering than it is to help them because you think the Creator of the Universe wants you to do it, or will reward you for doing it, or will punish you for not doing it. The problem with this linkage between religion and morality is that it gives people bad reasons to help other human beings when good reasons are available.

It's time for our business and political leaders to help redefine morality beyond sex, drugs, and rock and roll to include lying, hypocrisy, and callous indifference to those in need.

The study and practice of law ... does not dissolve the obligations of morality or of religion.

It makes me upset, if not angry, when people assume that there can be no morality without a religious framework. If there's a moral framework without all that religious stuff, it's more valuable.

Post-Watergate morality, by which anything left private is taken as presumptive evidence of wrongdoing.

If ignorance and passion are the foes of popular morality, it must be confessed that moral indifference is the malady of the cultivated classes.

Affairs are loaded with romanticism, morality, mythology, and intense emotions. They're not really about sex, but about pain and fear and the desire to feel alive. They're also about betrayal.

Be not too hasty to trust or to admire the teachers of morality; they discourse like angels, but they live like men.

Guilt simply says that you are a sinner. And the feeling of shame simply shows you that you need not be a sinner, that you are meant to be a saint. If you are a sinner it is only because of your unconsciousness; you are not a sinner because the society follows a certain morality and you are not following it.

...only the pleasure which proceeds from a rational value judgement can be regarded as moral, pleasure, as such, is not a guide to action nor a standard of morality.

In all determinations of morality, this circumstance of public utility is ever principally in view; and wherever disputes arise, either in philosophy or common life, concerning the bounds of duty, the questions cannot, by any means, be decided with greater certainty, than by ascertaining, on any side, the true interests of mankind. If any false opinion, embraced from appearances, has been found to prevail; as soon as farther experience and sounder reasoning have given us juster notions of human affairs, we retract our first sentiment, and adjust anew the boundaries of moral good and evil.