Quotes About Myths

Myths are about the human struggle to deal with the great passages of time and life--birth, death, marriage, the transitions from childhood to adulthood to old age. They meet a need in the psychological or spiritual nature of humans that has absolutely nothing to do with science. To try to turn a myth into a science, or a science into a myth, is an insult to myths, an insult to religion, and an insult to science. In attempting to do this, creationists have missed the significance, meaning, and sublime nature of myths. They took a beautiful story of creation and re-creation and ruined it.

I don't believe in myths of decline or myths of progress, even as regards the literary scene.

Read myths. They teach you that you can turn inward, and you begin to get the message of the symbols. Read other people's myths, not those of your own religion, because you tend to interpret your own religion in terms of facts -- but if you read the other ones, you begin to get the message.

Science must begin with myths, and with the criticism of myths.

I stick closely to the structure of the myths. I may have some fun with the mythology by changing the environment to modern-day, but the structure of the myths, the monsters, the relationships of the gods - none of that is made up.

to change our realities, we also have to change our myths. As history amply demonstrates, myths and realities go hand in hand.

Myths are public dreams, dreams are private myths.

Men do not invent Myths. They only invent fables, and tell lies. True Myths create themselves, and find their expression in the men who serve their purpose.

Wendy Doniger has spent decades collecting not only myths from ancient texts but stories of all kinds from novels, movies, newspapers about an old mystery: what has or hasn't happened in bed for centuries. Rich in insights about sex, lies, and personal identity, the result is entertaining, enthralling, and, yes, sexy.

Myths are experienced in ordinary life, as everyday epiphanies.

Myths of the heroes speak most eloquently of man's quest to choose life over death.

Your being alone is important and has validity beyond any philosophy. That is the message that you are trying to give to yourself. You are each trying to rediscover for yourselves, in your terms now - after centuries of myths and distortions - the validity of your own beings.

There's always someone who secretly believes in myths and legends; or at least parts of them. Those are the people who will look beyond the obvious and see things in this world that are truly wonderful... But they won't say anything, even if they do. Because the rest of us who view the world as logical and scientific wouldn't see the truth if it was posted up on a billboard.

I agree with people like Richard Dawkins that mankind felt the need for creation myths. Before we really began to understand disease and the weather and things like that, we sought false explanations for them. Now science has filled in some of the realm – not all – that religion used to fill.

Every culture has their myths that people are aware of and share.

In the waking dreams our societies permit, in our myths, our arts, our songs, we celebrate the nonbelongers, the different ones, the outlaws, the freaks.

Indians have no monopoly on environmentalism. That's one of the great myths. But we were subsistence livers. They're two different things. Environmentalism is a conscious choice and subsistence is the absence of choice. We had to use everything to survive. And now that we've been assimilated and colonized and we have luxuries and excesses, we're just as wasteful as other people.

What I can say is that it was clear to many of us that an indigenous African literary renaissance was overdue. A major objective was to challenge stereotypes, myths, and the image of ourselves and our continent, and to recast them through stories- prose, poetry, essays, and books for our children. That was my overall goal.

Scientific theories tell us what is possible; myths tell us what is desirable. Both are needed to guide proper action.

When everbody worships all sort of religious lies and illogical myths, dare to be there, in the land of reason!

I'd always felt repressed. We were all so pressurised that there was hardly any chance of expressing ourselves, especially working at that rate, touring continually and always kept in a cocoon of myths and dreams.

Depression is about anger, it's about anxiety, it's about character and heredity. But it is also about something that is in its way quite unique. It is the illness of identity, it is the illness of those who do not know where they fit, who lose faith in the myths they have so painstakingly created for themselves. It is a plague - especially if you add in its various forms of expression, like alcoholism, anorexia, bulimia, drug addiction, compulsive behavior of one kind or another. They're all the same things: attempts to avoid disappearance, or nothingness, or chaos.

The key is always the actual art itself, the actual music. There are all these myths out here that like, if you do this little trick, if you use this little strategy, it'll do it for you.

Like mold on books, grow myths on history.

Our myths are so many, our vision so dim, our self-deception so deep and our smugness so gross that scarcely any way now remains of reporting the American Century except from behind the billboards.

We arrive with our...'baggage' and for a while they're brilliant, they're 'Baggage Handlers.' We say, 'Where's your baggage?' They deny all knowledge of it...'They're in love'...they have none. Then...just as you're relaxing...a Great Big Juggernaut arrives...with their baggage. It Got Held Up. One of the greatest myths men have about women is that we overpack.

Myth is a tale once believed as truth; believed, it is not myth, but religion. A tale once religiously believed that has come to be called a myth is something of religion corrupted with disbelief. What are beliefs for some societies but myths for others cannot fill spiritual vacancies in the life of those others.

Before our eyes we have the results of ideologies such as Marxism, Nazism and fascism, and also of myths like racial superiority, nationalism and ethnic exclusivism. No less pernicious, though not always as obvious, are the effects of materialistic consumerism, in which the exaltation of the individual and the selfish satisfaction of personal aspirations become the ultimate goal of life. In this outlook, the negative effects on others are considered completely irrelevant.

A myth is a way of making sense in a senseless world. Myths are narrative patterns that give significance to our existence.

The myths that are created about the South, about the way we grew up, about black people, are wrong.

Intellectual freedom is essential -- freedom to obtain and distribute information, freedom for open-minded and unfearing debate and freedom from pressure by officialdom and prejudices. Such freedom of thought is the only guarantee against an infection of people by mass myths, which, in the hands of treacherous hypocrites and demagogues, can be transformed into bloody dictatorship.

The myths and folk tales of the whole world make clear that the refusal is essentially a refusal to give up what one takes to be one's own interest. The future is regarded not in terms of an unremitting series of deaths and births, but as though one's present system of ideals, virtues, goals, and advantages were to be fixed and made secure.

We mythologists know very well that myths and legends contain borrowings, moral lessons, nature cycles, and a hundred other distorting influences, and we labor to cut them away and get to what might be a kernel of truth. In fact, these same techniques must be applied to the most sober histories, for no one writes the clear and apparent truth-if such a thing can even be said to exist.

The myths connected with individual sanctuaries and ceremonies were merely part of the apparatus of the worship; they served to excite the fancy and sustain the interest of the worshipper... no one cared what he believed about its origin.

I think that there is incredible prejudice about witches while there is no prejudice about wizards. Words are very important, and I'm really into destroying myths.

Homo religiosus invents religious symbols, which he venerates and worships to save him from facing the finality of his death and dissolution. He devises paradise fictions to provide succor and support... In acts of supreme self-deception, at various times and in various places he has been willing to profess belief in the most incredible myths because of what they have promised him.

All myths that are something more than fancies gain rather than lose in value with time, by reason of the accretions of human experience.

Myths are lies that tell the truth.

The infectious values and myths transmitted by bad sportswriters may be the deadliest words in the paper.

So that the lover of myths, which are a compact of wonders, is by the same token a lover of wisdom.

We know that acid rain has had no significant environmental effect on trees or forests in the United States... It is based on popular myths and half-baked theories.

When we come back to fantasy, I think we're actually coming back to the real bedrock of storytelling. Our national or international genre really is fantasy, if you think about the worldwide myths and legends and stories that we all know, whether we're talking about Little Red Riding Hood or the Arabian Nights or Noah's Ark or Hercules. These are stories that cross many cultures in much the same way that dragons cross many cultures.

the more a body tries to explode all the foolish myths that have grown up about Texas by telling the truth, the more a body will wind up adding to the mythology.

How do we solve the problem by allowing a number of refugees to return to Israel, allowing a number of refugees to return to the Palestinian state, and allowing a number of refugees to settle, with general compensation, where they want to settle? It is not an abstract problem. It involves four million human beings, and more than fifty years of various sorts of misery. But it is not an insolvable problem. It involves some good will, and a readiness to give up historic myths on both sides.

What I like about baroque is the reemergence of pre-Christian religion. The art of baroque mixes ancient pre-Christian myths with Christian imagery and each reflects upon the other.

We are moving away from myths and toward fantasy role-playing games, away from movies and toward videogames.