Quotes About Poverty

Government programs aim at getting money for poor people. Our hope was that knowledge would in the long run be more useful, provide more money, and eventually strike at the system-causes of poverty. Government believes that poverty is just a lack of money. We felt, and continue to feel, that poverty is actually a lack of skill, and a lack of the self-esteem that comes with being able to take some part of one's life into one's own hands and work with others towards shared-call them social-goals.

There is little favorable to be said about poverty, but it was often an incubator of true friendship. Many people will appear to befriend you when you are wealthy, but precious few will do the same when you are poor. If wealth is a magnet, poverty is a kind of repellent. Yet, poverty often brings out the true generosity in others.

Unemployment in the sense of distress is widely disappearing. . . . We in America today are nearer to the final triumph over poverty than ever before in the history of any land. The poor-house is vanishing from among us. We have not yet reached the goal, but given a change to go forward with the policies of the last eight years, and we shall soon with he help of God be in sight of the day when poverty will be banished from this nation. There is no guarantee against poverty equal to a job for every man. That is the primary purpose of the economic policies we advocate

There is another form of poverty! It is the spiritual poverty of our time, which afflicts the so-called richer countries particularly seriously.

The government's War on Poverty has transformed poverty from a short-term misfortune into a career choice.

The notion that aid can alleviate systemic poverty, and has done so, is a myth. Millions in Africa are poorer today because of aid; misery and poverty have not ended but increased. Aid has been, and continues to be, an unmitigated political, economic, and humanitarian disaster for most parts of the developing world.

The poverty program was not designed to eliminate poverty.

Rather than trying to put an end to Eminem or some other rapper, politicians should think about why they're rapping. It's easier to try to censor some kid who's swearing about poverty than it is to stop the poverty.

Poverty calls us to sow hope.... Poverty is the flesh of the poor Jesus, in that child who is hungry, in the one who is sick, in those unjust social structures.

The best way to perpetuate poverty is spending on arms, and poverty itself is a form of violence. The wealthy industrialized countries have been too slow to recognize this. I hope that in this new century and new millennium, the world will learn that if you want peace, you must prepare for peace, plan for peace, work for it, and comply with its dictates. Lasting peace will never be achieved with the instruments of war.

The real tragedy of minimum wage laws is that they are supported by well-meaning groups who want to reduce poverty. But the people who are hurt most by higher minimums are the most poverty stricken.

We will not overcome world poverty unless we manage climate change successfully. I've spent my life as a development economist, and it's crystal clear that we succeed or fail on winning the battle against world poverty and managing climate change together. If we fail on one, we fail on the other.

For if leisure and security were enjoyed by all alike, the great mass of human beings who are normally stupefied by poverty would become literate and would learn to think for themselves; and when once they had done this, they would sooner or later realise that the privileged minority had no function, and they would sweep it away. In the long run, a hierarchical society was only possible on a basis of poverty and ignorance.

He [Hugo Chavez] put poverty at the heart of political debate. Rightly so, given the country's immense inequality and poverty. He invested heavily in social programs such as literacy, health clinics, and education. He promoted Venezuela's indigenous culture and urged compatriots to take pride in its pre-Columbian history. He called time on the US treating Latin America as its backyard.

I recognize that globalization has helped many people rise out of poverty, but it has also damned many others to starve to death. It is true that global wealth is growing in absolute terms, but inequalities have also grown and new poverty arisen.

People would rather live in an area of poverty than in an area where there are no jobs, because if they live in poverty, they have a certain sense of hope they can get out of it. If there are no jobs, there's no hope. And bad things come from that.

The deepest poverty is the inability of joy, the tediousness of a life considered absurd and contradictory. This poverty is widespread today, in very different forms in the materially rich as well as the poor countries. The inability of joy presupposes and produces the inability to love, produces jealousy, avarice - all defects that devastate the life of individuals and of the world. This is why we are in need of a new evangelization - if the art of living remains an unknown, nothing else works... this art can only be communicated by [one] who has life - he who is the Gospel personified.

When you read Marx (or Jesus) this way, you come to see that real wealth is not material wealth and real poverty is not just the lack of food, shelter, and clothing. Real poverty is the belief that the purpose of life is acquiring wealth and owning things. Real wealth is not the possession of property but the recognition that our deepest need, as human beings, is to keep developing our natural and acquired powers to relate to other human beings.

What's most striking is that the world as a whole has made remarkable progress against hunger, poverty and disease. I believe in God, and I see that hundreds of millions of people have escaped from poverty in places like Ethiopia, Bangladesh, Brazil and Britain. That's why, for me, it makes sense that this is God moving in our history.

The poverty of our century is unlike that of any other. It is not, as poverty was before, the result of natural scarcity, but of a set of priorities imposed upon the rest of the world by the rich.

Long before they slump into poverty, great powers succumb to a poverty of ambition.

Poverty is, except where there is an actual want of food and raiment, a thing much more imaginary than real. The shame of poverty--the shame of being thought poor--it is a great and fatal weakness, though arising in this country, from the fashion of the times themselves.

I read myself out of poverty, long before I worked myself out of poverty.

The extent of poverty in the world is much exaggerated. Our sensitiveness makes half our poverty; our fears--anxieties for ills that never happen--a greater part of the other half.

Everybody keeps saying that India's a poor country. Yes, we have poverty. But I blame the government of India, the political establishment, for their failure to educate and therefore their failure to control the poverty.

We got rid of colonialism, we got rid of slavery, and we got rid of apartheid everyone thought each one of them was impossible. Let's take the next impossible, do it with joy and get it finished with and create a world free from poverty. Let us create the world of our choice.

He wondered if what he had taken for the richness of silence was really the poverty of never being heard [...]. How could he have forgotten what he had always known: there is no match for the silence of God.

Liberty and freedom were the primary reason that people wanted to come here. They wanted to escape bondage, slavery, tyranny, poverty, whatever, where they lived. It was America that promised a much better life.

Life, struggle, even amidst pain and blood and poverty, seemed beautiful.

Both poverty and wealth are excellent things, because they are extremes, but the middle ground is damaging to the soul.

If I had not grown up in Nigeria- and if all I knew of Africa were of popular images- I too would think that africa was a place of beautiful landscapes, beautiful animals and incomprehensible people fighting sensless wars, dying of poverty and aids- unable to speak for themselves and waiting to be saved by a kind white foreigner.

This treaty [Kyoto] is, in our opinion, based upon flawed ideas. Research data on climate change do not show that human use of hydrocarbons is harmful. To the contrary, there is good evidence that increased atmospheric carbon dioxide is environmentally helpful...agreement would have very negative effects upon the technology of nations throughout the world, especially those that are currently attempting to lift from poverty and provide opportunities to the over 4 billion people in technologically underdeveloped countries.

You can turn painful situations around through laughter. If you can find humor in anything, even poverty, you can survive it.

Managing your money does not depend upon becoming wealthy or declaring vows of poverty. Rather, it is about creating stability and sufficiency - a balanced flow of monetary energy through your life.

The global phenomenon of poverty tourism - or 'poorism' - has become increasingly popular during the past few years. Tourists pay to be guided through the favelas of Brazil and the shantytowns of South Africa. The recently opened Los Angeles Gang Tour carries visitors through battle-scarred territories of urban violence and deprivation.

In the current economic situation, the temptation for the more dynamic economies is that of chasing after advantageous alliances that, nevertheless, can have harmful effects for poorer states, prolonging situations of extreme mass poverty of men and women and using up the earth's natural resources, entrusted to man by God the Creator-as Genesis says-that he might cultivate and protect it.

Through periodic increases over the next three decades under Democratic and Republican administrations alike, the nation achieved one of the fundamental goals of a just society, which is that no one who works for a living should have to live in poverty.

Anecdote: The East End seemed to be in the grip of yet another economic crisis. ... By the winter of 1933, an army of the unemployed gathered daily outside the dock gates, desperate for a day or 2 paid work. .... There was no cushion, no disaster fund, no stashed savings, no government handouts no syrup that could sweeten the bitter pill of poverty.

There are things to be afraid of - like extraordinary poverty and suffering beyond anything I've experienced, and climate change, despots - but there's really nothing to be afraid of when your job is an actor and you're at work, if you're in a place that is safe and full of respect and love, which we are.

Some foreigners with full bellies and nothing better to do engage in finger-pointing at us. First, China does not export revolution; second, it does not export famine and poverty; and third, it does not mess around with you. So what else is there to say?

Poverty is the only load which is the heavier the more loved ones there are to assist in bearing it.

Poverty is not simply having no money - it is isolation, vulnerability, humiliation and mistrust.

You have this response of angry young people, with a war going on in Vietnam, a poverty program that was insufficient, and police brutality.

The biggest fight in my life is not in boxing. The biggest fight in my life is how to end poverty in my country.

It's as if we live in a house which has a vast treasury in one of its rooms. Only we've forgotten about it. So, instead of living a life of royalty, we go about in poverty.

I thought in this country, the best social program was a job. Yet minimum wage jobs arent paying enough to keep families out of poverty

Seeing so much poverty everywhere makes me think that God is not rich. He gives the appearance of it, but I suspect some financial difficulties.

Who then is free? The one who wisely is lord of themselves, who neither poverty, death or captivity terrify, who is strong to resist his appetites and shun honors, and is complete in themselves smooth and round like a globe