Quotes About Prayer

Another form of prayer, called cataphatic, honors and reverences images and feelings and goes through them to God. This form of prayer also has an ancient and well-attested history in the world of religions. Any sort of prayer that highlights the mediation of creation can be called cataphatic. So, praying before icons or images of saints; the mediation of sacraments and sacramentals; prayer out in creation - all these are cataphatic forms of prayer

The Lord's Prayer "is truly the summary of the whole gospel." "Since the Lord...after handling over the practice of prayer, said elsewhere, 'Ask and you will receive,' and since everyone has petitions which are peculiar to his circumstances, the regular and appropriate prayer (the Lord's Prayer) is said first, as the foundation of further desires.

Prayer is a gift from Almighty God that transforms us, whether we bow our heads in solitude, or offer swift and silent prayers in times of trial. Prayer humbles us by reminding us of our place in creation. Prayer strengthens us by reminding us that God loves and cares for each and every soul in His creation. And prayer blesses us by reminding us that there is a divine plan that stands above all human plans.

with all prayer (Eph. 6:18)" All sorts of prayer- public, private, mental, vocal. Do not be diligent in one kind of prayer and negligent in others... let us use all.

It is wrong for a secular government to promote prayer. We think the National Day of Prayer is unconstitutional. What if the president declared a National Day of Cursing God because He failed us on September 11? Americans would say, "You've overstepped your authority." That's how we feel when he promotes prayer.

God is near at hand when you do approach Him in prayer. Oh, comforting truth! A God at hand to hear the softest breath of prayer-to listen to every confession of sin-to every cry of need-to every utterance of sorrow-to every wail of woe-to every appeal for counsel, strength, and support. Arise, O my soul! and give yourself to prayer; for God is near at hand to hear and answer you.

We think rightly or wrongly about prayer according to the conception we have in our minds of prayer. If we think of prayer as the breath in our lungs and the blood from our hearts, we think rightly. The blood flows ceaselessly, and breathing continues ceaselessly; we are not conscious of it, but it is always going on. We are not always conscious of Jesus keeping us in perfect joint with God, but if we are obeying Him, He always is.

In the secret of night, my prayer climbs like the liana, My prayer is, and I am not. It grows, and I perish. I have only my hard breath, my reason and my madness. I cling to the vine of my prayer. I tend it at the root of the stalk of night.

We prepare the ground for our prayer when we shed something which is not Christ's, which is unworthy of him, and only the prayer of one who can, like St. Paul say, 'I live, yet not I, but Christ lives in me,' is real Christian prayer.

Let me define prayer for you in this show. Prayer is man giving God permission or license to interfere in earth's affairs. In other words, prayer is earthly license for heavenly interference.

Negligence in prayer withers the inner man. Nothing can be a substitute for it, not even Christian work. Many are so preoccupied with work that they allow little time for prayer. Hence they cannot cast out demons. Prayer enables us first inwardly to overcome the enemy and then outwardly to deal with him.

Prayer is action. By it we step out in advance of all other results . . . Praying is an activity upon which all others depend. By prayer we establish a beachhead for the kingdom among peoples where it has never been before. Prayer strikes the winning blow. All other missionary efforts simply gather up the fruits of our praying.

Praise and Prayer PRAISE is devotion fit for mighty minds, The diff'ring world's agreeing sacrifice; Where Heaven divided faiths united finds: But Prayer in various discord upward flies. For Prayer the ocean is where diversely Men steer their course, each to a sev'ral coast; Where all our interests so discordant be That half beg winds by which the rest are lost. By Penitence when we ourselves forsake, 'Tis but in wise design on piteous Heaven; In Praise we nobly give what God may take, And are, without a beggar's blush, forgiven.

Prayer is not a means for us to persuade a reluctant God to do something which is against His better judgment. Prayer, rather is coming to God for the fulfillment of His will, coming to a God who delights to answer prayer.

Vocal prayer . . . must be accompanied by reflection. A prayer in which a person is not aware of Whom he is speaking to, what he is asking, who it is who is asking and of Whom, I don't call prayer-however much the lips may move.

Humour is, in fact, a prelude to faith; and laughter is the beginning of prayer … Laughter is swallowed up in prayer and humour is fulfilled by faith.

When a church is truly convinced that prayer is where the action is, that church will so construct its corporate activities that the prayer program will have the highest priority.

What does it say about our churches today that God birthed the church in a prayer meeting, and prayer meetings today are almost extinct?

I believe that there is no prayer without fasting, and there is no real fast without prayer.

Prayer is not asking. It is a longing of the soul. It is daily admission of one's weakness. It is better in prayer to have a heart without words than words without a heart.

Help" is a prayer that is always answered. It doesn't matter how you pray--with your head bowed in silence, or crying out in grief, or dancing. Churches are good for prayer, but so are garages and cars and mountains and showers and dance floors. Years ago I wrote an essay that began, "Some people think that God is in the details, but I have come to believe that God is in the bathroom.

Those who know God the best are the richest and most powerful in prayer. Little acquaintance with God, and strangeness and coldness to Him, make prayer a rare and feeble thing.

He may delay because it would not be safe to give us at once what we ask: we are not ready for it. To give ere we could truly receive, would be to destroy the very heart and hope of prayer, to cease to be our Father. The delay itself may work to bring us nearer to our help, to increase the desire, perfect the prayer, and ripen the receptive condition.

The most powerful prayer, one wellnigh omnipotent, and the worthiest work of all is the outcome of a quiet mind. The quieter it is the more powerful, the worthier, the deeper, the more telling and more perfect the prayer is.

We think of prayer as a preparation for work, or a calm after having done work, whereas prayer is the essential work.

In the silence of the heart God speaks. If you face God in prayer and silence, God will speak to you. Then you will know that you are nothing. It is only when you realize your nothingness, your emptiness, that God can fill you with Himself. Souls of prayer are souls of great silence.

Prayer simply means a longing of the heart, it is the wish felt, - it may be expressed, or not expressed. It may take the form of human language or it may never be uttered at all; still it is a prayer, if God only hears it in the secret recess of the heart.

...True prayer is measured by weight, not by length. A single groan before God may have more fullness of prayer in it than a fine oration of great length.

The Church has not yet touched the fringe of the possibilities of intercessory prayer. Her largest victories will be witnessed when individual Christians everywhere come to recognize their priesthood unto God and day by day give themselves unto prayer.

It matters little what form of prayer we adopt or how many words we use. What matters is the faith which lays hold on God, knowing that He knows our needs before we even ask Him. That is what gives Christian prayer its boundless confidence and its joyous certainty.

Too often we treat prayer as the preparation for the work of the church. Do you not see? Prayer IS the work of the church.

The most powerful prayer, one well-nigh omnipotent, and the worthiest work of all is the outcome of a quiet mind. The quieter it is the more powerful, the worthier, the deeper, the more telling and more perfect the prayer is. To the quiet mind all things are possible. What is a quiet mind? A quiet mind is one which nothing weighs on, nothing worries, which, free from ties and from all self-seeking, is wholly merged into the will of God and dead to its own.

Accustom yourself gradually to carry Prayer into all your daily occupation - speak, act, work in peace, as if you were in prayer, as indeed you ought to be.

This is a lttle prayer dedicated to the separation of church and state. I guess if they are going to force those kids to pray in schools they might as well have a nice prayer like this: Our Father who art in heaven, and to the republic for which it stands, thy kingdom come, one nation indivisible as in heaven, give us this day as we forgive those who so proudly we hail. Crown thy good into temptation but deliver us from the twilight's last gleaming. Amen and Awomen.

Without extended, concentrated prayer, the ministry of the Word withers. And when the ministry of the Word declines, faith (Rom. 10:17; Gal. 3:2, 5) and holiness (John 17:17) decline. Activity may continue, but life and power and fruitfulness fade away. Therefore, whatever opposes prayer opposes the whole work of ministry.

The Protestant wing of the western church, which is a tiny percentage of the Body of Christ, is nearly completely (98%) unaware that the Holy Spirit is restoring contemplative prayer-center stage-to the church The Holy Spirit is restoring this precious jewel (contemplative prayer) to the body of Christ. This is the God ordained means of attaining the fullness of God.

Prayer begets Revival, which begets more prayer.

My life is one long daily, hourly record of answered prayer. For physical health, for mental overstrain, for guidance given marvelously, for errors and dangers averted, for enmity to the Gospel subdued, for food provided at the exact hour needed, for everything that goes to make up life and my poor service. I can testify, with a full and often wonder-stricken awe, that I believe God answers prayer.

You should always say your prayers with tireless diligence, as the Apostle directs, saying: 'Continue in prayer and watch in the same' (Col. 4:2). For humble patience, tirelessness and persistence in prayer conquer the unconquerable God and incline Him to mercy.

I’m saying a prayer. Maybe you ought to, too. It’s going to take us a miracle to get through this.” Whether he was serious or not, Claire sent the prayer up toward heaven, and she thought the others did, too. So it seemed kind of miraculous when the doorbell rang. “At least they’re getting more polite when they try to kill us,” Shane said.

What I wish to show by these feats of strength is that prayer and meditation can definitely increase one's outer capacities. I hope that by doing this I will be able to inspire many people to pray and meditate sincerely as part of their regular daily routine. my message is that if one needs strength, then uncovering one's inner strength through prayer and meditation is the fastest and most effective way to get it.

I am deeply convince that the necessity of prayer, and to pray unceasingly, is not as much based on our desire for God as on God's desire for us. It is God's passionate pursuit of us that calls us to prayer.

There is great power in loving, consistent, fervent family prayer. Don't deny your families this blessing. Don't allow the strength that comes from family prayer to slip away from you and your loved ones through neglect.

The First Continental Congress made its first act a prayer, the beginning of a great tradition. We have then a lesson from the founders of our land. That lesson is clear: That in the winning of freedom and in the living of life, the first step is prayer.

The most eloquent prayer is the prayer through hands that heal and bless.

Prayer is hard work. We may neglect it because we're too tired, too busy, or too distracted to put into prayer the effort required.

When we know beyond any doubt that we already speak the feeling language of prayer, we awaken that part of us that can never be stolen, lost, or taken away. This is the secret mode of prayer.

Prayer is not getting things from God. That is a most initial stage; prayer is getting into perfect communion with God: I tell Him what I know He knows in order that I may get to know it as He does.