Quotes About Rights

There's this big debate that goes on in America about what rights are: Civil rights, human rights, what they are? it's an artificial debate. Because everybody has rights. Everybody has rights - I don't care who you are, what you do, where you come from, how you were born, what your race or creed or color is. You have rights. Everybody's got rights.

My friends, to those who say that we are rushing this issue of civil rights, I say to them we are 172 years late. To those who say that this civil-rights program is an infringement on states’ rights, I say this: The time has arrived in America for the Democratic Party to get out of the shadow of states' rights and to walk forthrightly into the bright sunshine of human rights.

In your ordered verdict of guilty, you have trampled under foot every vital principle of our government. My natural rights, my civil rights, my political rights, my judicial rights are all alike ignored. Robbed of the fundamental privilege of citizenship, I am degraded from the status of a citizen to that of a subject; and not only myself individually, but all of my sex, are, by your honor's verdict, doomed to political subjection under this, so-called, form of government.

If on one day we find the fast-spreading recognition of popular rights accompanied by a silent, growing perception of the rights of women, we also find it accompanied by a tendency towards a system of non-coercive education--that is, towards a practical illustration of the rights of children.

If a country doesn't recognize minority rights and human rights, including women's rights, you will not have the kind of stability and prosperity that is possible.

When the rich plunder the poor of his rights, it becomes an example for the poor to plunder the rich of his property, for the rights of the one are as much property to him as wealth is property to the other, and the little all is as dear as the much. It is only by setting out on just principles that men are trained to be just to each other; and it will always be found, that when the rich protect the rights of the poor, the poor will protect the property of the rich. But the guarantee, to be effectual, must be parliamentarily reciprocal.

The only proper, moral purpose of a government is to protect man's rights, which means: to protect him from physical violence - to protect his right to his own life, to his own liberty, to his own property and to the pursuit of his own happiness. Without property rights, no other rights are possible.

The theory of animal rights simply is not consistent with the theory of animal welfare... Animal rights means dramatic social changes for humans and non-humans alike; if our bourgeois values prevent us from accepting those changes, then we have no right to call ourselves advocates of animal rights.

In my judgment the people of no nation can lose their liberty so long as a Bill of Rights like ours survives and its basic purposes are conscientiously interpreted, enforced and respected so as to afford continuous protection against old, as well as new, devices and practices which might thwart those purposes. I fear to see the consequences of the Court's practice of substituting its own concepts of decency and fundamental justice for the language of the Bill of Rights as its point of departure in interpreting and enforcing that Bill of Rights.

Virginia States' rights, as our forefathers conceived it, was a protection of the right of the individual citizen. Those who preach most frequently about states' rights today are not those seeking the protection of the individual citizen, but his exploitation. The time is long past — if indeed it ever existed — when we should permit the noble concept of states' rights to be betrayed.

The common goal of 22 million Afro-Americans is respect as human beings, the God-given right to be a human being. Our common goal is to obtain the human rights America has been denying us. We can never get civil rights in America until our human rights are first restored. We will never be recognized as citizens there until we are first recognized as humans.

There are rights that Hillary Clinton doesn't like. American people have too many rights. There's too much freedom. Government doesn't have enough rights, in her mind. Government's too limited. The Constitution limits the government way, way, way too much. "And I feel strongly that" - fake smile - "the Supreme Court needs to stand on the side of the American people." Not on the side of the powerful corporations and the wealthy.

All rights are individual. We do not get our rights because we belong to a group. Whether it's homosexuals, women, minorities, it leads us astray. You don't get your rights belonging to your group. A group can't force themselves on anybody else. So there should be no affirmative action for any group.

From my admittedly cranky perspective, Bush/Cheney are lousy on the Bill of Rights, Clinton/Gore were lousy on the Bill of Rights, and everyone within bribing distance of the 2008 election (Hillary, McCain, Giuliani) are lousy on the Bill of Rights, too.

Positive rights are the right to shelter, the right to education, the right to health care, the right to a living wage. These things are - these are, I would call them, more properly, political rights rather than positive rights. And they are extremely tricky, because now we are dealing with things that are zero sum.

In 1855, a former American slave remarked: "Tisn't he who has stood and looked on, that can tell you what slavery is - tis he who has endured."I think the same holds true for women's rights. The incredulity in the question, "What rights don't women have presently that they are marching about?" reflects a troubling disconnect that comes from power and privilege.

I went to my library, right? And I started to research the Bill of Rights and I did not technically find anything that said all Americans shall eat shrimp with whoever they like. But, I found some things that are close enough to infer that I am within my legal rights to enjoy seafood with whomever I choose.

In opposing we always talk about freedom in the Western world, Muslims always talk about justice. Very often we mean the same thing. But what we do mean, what in the Western world we call human rights, in the Islamic world, they don't talk about rights. Now they do, but in the past they didn't. It wasn't part of their terminology. But really it's the same thing.

It isn't that some gay will get some rights. It's that everyone else in our state will lose rights. For instance, parents will lose the right to protect and direct the upbringing of their children. Because our K-12 public school system, of which ninety per cent of all youth are in the public school system, they will be required to learn that homosexuality is normal, equal and perhaps you should try it. And that will occur immediately, that all schools will begin teaching homosexuality.

There is this fashionable progressive notion that everything is so completely political that the idea we could have some sort of neutral legal process is practically utopian - because we all know that the more money you have, the more rights you can exercise in this society. But I don't think that you deal with income inequality by limiting the First Amendment rights of affluent people. I'd rather see people screw around with the tax code to redistribute wealth a little bit than screw around with the First Amendment.

The critique of social inequality, which is very much a part of my story, came about naturally from my recollection of Huck and Tom and the controversy surrounding [Mark] Twain's use of them and from my own passionate interest in civil rights, animal rights, and the right of Earth to survive humankind's reprehensible neglect of its stewardship.

True rights, such as those in our Constitution, or those considered to be natural or human rights, exist simultaneously among people. That means exercise of a right by one person does not diminish those held by another.

Old ideas die hard. We've had thousands of years of women having almost no rights. Parts of the world are in a struggle toward very basic human rights for women, and most of the world isn't even there yet. And it's going to take a long time to change these attitudes.

The State, on the other hand, both in its genesis and by its primary intention, is purely anti-social. It is not based on the idea of natural rights, but on the idea that the individual has no rights except those that the State may provisionally grant him. It has always made justice costly and difficult of access, and has invariably held itself above justice and common morality whenever it could advantage itself by so doing.

Being a feminist simply means you believe in equal rights, and I think if you ask anybody if they believe in equal rights, they'll say yes, man or woman. And if they don't - who the heck would say that?

Trans rights formation that mimics the models and strategies of the lesbian and gay rights framework is growing, and there are many significant strategy disagreements between those building that work and those doing racial and economic justice centered trans work.

The Democrats pretended to care about black people for about five minutes to help their electoral process, and then civil rights suddenly became abortion on demand, gay marriage, rights for the homeless, etc.

Dr. King organized the Poor People's Campaign in 1968 to shut down Washington, D.C. and force legislators to tackle poverty. His efforts to shift focus from civil to silver rights were interrupted by his untimely death. He fought ardently for Black rights, but he also recognized financial literacy as the key to an America that was truly free for all people.

Since the ousting and capture of Saddam Hussein by U.S. forces, civil rights and personal freedoms have been restored in Iraq, as well as equal rights to all, not just to Saddams entourage of terrorists.

Hence it is that such democracies have ever been spectacles of turbulence and contention; have ever been found incompatible with personal security or the rights of property; and have in general been as short in their lives as they have been violent in their deaths. Theoretic politicians, who have patronized this species of government, have erroneously supposed that by reducing mankind to a perfect equality in their political rights, they would, at the same time, be perfectly equalized and assimilated in their possessions, their opinions, and their passions.

Either you can subscribe to the American creed which says that God endowed us with our rights, or you can subscribe to the abortion creed which says that those rights are the consequences of our mother's will.

Any group or "collective", large or small, is only a number of individuals. A group can have no rights other than the rights of its individual members.

We need to keep a very keen eye on our own government. It's getting too rich and redistributing wealth is a sure way of robbing us of our private property rights and other rights along with them.

We cannot speak of human rights in other countries unless we are going to do our utmost to protect the rights of our own people here at home.

I believe that it is my job to fight for the rights of others to have the same rights that I take for granted. As a white, American male, I have had it quite good. I recognize that and fight every day for everyone to have the same opportunities that I have had.

I trust that the space for LGBT community in Singapore will continue to grow, and that we will eventually have equality and freedom, even as the world begins to recognise that LGBT rights are human rights.

The idea of "human rights," for example - sometimes it bothers me. Not in itself, but because the concept of human rights has replaced the much grander idea of justice.

The Iraqis are committed to their rights as much as they are committed to the rights of others. Without peace they will be faced with many obstacles that would stop them from fulfilling their human role.

The end does not justify the means. No one's rights can be secured by the violation of the rights of others.

I am persuaded that the rights of woman, like the rights of slaves, need only be examined to be understood and asserted.

It’s notable that the countries that most pride themselves on their commitment to equality, human rights, and democracy (like the United States and the western European countries) are precisely those that, in the late twentieth century, invented a new status (‘illegal’) in order to deprive some of their residents of access to equality, human rights, and democracy.I am honored to lend my name to PICUM’s campaign to end the use of the term ‘illegal’ and to challenge the whole concept of illegality as a status.

I'm pro-life. The law protects women's right to chose, and I think there's a competing right, which is the rights of the unborn. And as you get closer to term, I think the rights of the unborn become more and more prevalent.

There are unprecedented numbers of movements for human rights and freedoms. But the dominant worldviews in academia, like materialism and naturalism, deny the reality of freedom, reducing humans to robots. So where does the concept of human rights come from?

The Civil Rights Act of 1964 laid the foundation for the Voting Rights Act of 1965, but it also addressed nearly every other aspect of daily life in a would-be free democratic society.

I've always felt that homophobic attitudes and policies were unjust and unworthy of a free society and must be opposed by all Americans who believe in democracy. The civil rights movement thrives on unity and inclusion, not division and exclusion. My husband's struggle parallels that of the gay rights movement.

While men's rights are guaranteed by specific language in the Constitution, women's equal rights aren't mentioned.

How blind to believe the civil rights movement ever ended. The civil rights movement never ends, and it never will. It has been marching since the beginning of time. Where Martin Luther King started is where Gandhi left off, and where he started, Abe Lincoln left off, and before that Whitfield all the way back to Moses. God has not moved. We have. But it is never too late. We are not at the mercy of these events. We can alter the course of history. We can stand against the dangerous arc of this story. But we need people who are willing to speak truth.

We need not concern ourselves much about rights of property if we faithfully observe the rights of persons.