Quotes About Sin

Every one of our sinful actions has a suicidal power on the faculties that put that action forth. When you sin with the mind, that sin shrivels the rationality. When you sin with the heart or the emotions, that sin shrivels the emotions. When you sin with the will, that sin destroys and dissolves your willpower and your self-control. Sin is the suicidal action of the self against itself. Sin destroys freedom because sin is an enslaving power.

Sin² φ is odious to me, even though Laplace made use of it; should it be feared that sin² φ might become ambiguous, which would perhaps never occur, or at most very rarely when speaking of sin(φ²), well then, let us write (sin φ)², but not sin² φ, which by analogy should signify sin (sin φ)

At root, evangelical anti-intellectualism is both a scandal and a sin. It is a scandal in the sense of being an offense and a stumbling block that needlessly hinders serious people from considering the Christian faith and coming to Christ. It is a sin because it is a refusal, contrary to Jesus' two great commandments, to love the Lord our God with our minds. Anti-intellectualism is quite simply a sin. Evangelicals must address it as such, beyond all excuses, evasions, or rationalizations of false piety.

Yes, would to God that I could persuade the rich and the mighty that they would permit the whole Bible to be painted on houses, on the inside and the outside, so that all can see it. That would be a Christian work... If it is not a sin but good to have the image of Christ in my heart, why should it be a sin to have it in my eyes? This is especially true since the heart is more important than the eyes, and should be less stained by sin because it is the true abode and dwelling place of God.

Because we worship our way into sin, ultimately we need to worship our way out. When Christians commit sin, they do not cease worshiping. Rather, their worship is directed away from the Creator and toward created things. Repentance is the act of turning from sin and returning to God by trusting in Jesus Christ who is the perfect worshiper.

As a result of grace, we have been saved from sin’s penalty. One day we will be saved from sin’s presence. In the meantime we are being saved from sin’s power.

When a man is in God's grace and free from mortal sin, then everything that he does, so long as there is no sin in it, gives God glory and what does not give him glory has some, however little, sin in it. It is not only prayer that gives God glory but work. Smiting on an anvil, sawing a beam, whitewashing a wall, driving horses, sweeping, scouring, everything gives God some glory if being in his grace you do it as your duty.

Past: Jesus saved us from the penalty of sin. Present: He saves us from the power of sin. Future: He will save us from the presence of sin.

To say that a man is sinful because he sins is to give an operational definition of sin. To say that he sins because he is sinful is to trace his behavior to a supposed inner trait. But whether or not a person engages in the kind of behavior called sinful depends upon circumstances which are not mentioned in either question. The sin assigned as an inner possession (the sin a person "knows") is to be found in a history of reinforcement.

When my conscience under the Holy Spirit makes me aware of a specific sin I should at once call that sin sin and bring it consciously under the blood of Christ.

Sickness is real. However, I've seen too many people suffering with sicknesses not of their own choosing to say glibly that all sickness is caused by sin. On the other hand, to believe that sin does not exist and that all of our trials and tribulations have naturalistic explanations or are simply random events may cause us to miss the very solution we seek. Elder Jeffrey R. Holland observed that "too many people . . . want to sin and call it psychology."

Christian, that sin which first came between you and God is bad, but that is not the last step in the progress of sin. The most guilty part in this quadruple sin is to hide it, deny it, ignore it, refust to confess it, refuse to repent of it!

In the deepest sense, the being in a state of sin is the sin, the particular sins are not the continuation of sin, they are expressions of its continuation.

No, but it’s what I need to know the answer to. (Sin) Yes, Sin. I missed you. I’ve mourned for you. I’ve hated you. I’ve wanted to sic Simi on you with barbecue sauce and I’ve done nothing but think about how much I just want to hold you…and yes, I’ve missed every part of you, from that annoying little sound you make when you’re irritated to the way you hold me when we sleep. Now are you happy? (Kat) I’m delirious. (Sin)

The sin that Jesus bore, and that we are now empowered to live free from, includes all the sinful warrior deity images humans throughout history have projected onto God. In this way, the cross is at one and the same time the definitive revelation of the true loving God and the "crucifixion of the warrior god". And just as we should forever revolt against the sin and that was permanently put to death on the cross, so too followers of Jesus should forever revolt against the sinful warrior image of God that was permanently put to death on the cross.

Lukewarm people don't really want to be saved from their sin; they want only to be saved from the penalty of their sin.

We may not commit a lesser Sin under pretence to avoid a greater, but we may, nay we ought to endure the greatest Pain and Grief rather than commit the least Sin.

The Bible does not teach that sin is completely eradicated from the Christian in this life, but it does teach that sin shall no longer reign over you.

God lets us continue to feel much of sin's sting through suffering while we're heading for heaven. This constantly reminds us of what we're being delivered from; exposing sin for the poison it is.

The primary message of the Christian Church is that we were born in sin and we need to be rescued; we cannot rescue ourselves, so God comes to our rescue, pays the price of our sin and transforms us through the death of Jesus.

Sin also carries on its war by entangling the affections and drawing them into an alliance against the mind. Grace may be enthroned in the mind, but if sin controls the affections, it has seized a fort from which it will continually assault the soul. Hence, as we shall see, mortification is chiefly directed to take place upon the affections.

If Christ has died for me, ungodly as I am, without strength as I am, then I cannot live in sin any longer. I must arouse myself to love and serve Him who has redeemed me. I cannot trifle with the evil that killed my best Friend. I must be holy for His sake. How can I live in sin when He has died to save me from it?

Sin is what you do when your heart is not satisfied with God. No one sins out of duty. We sin because it holds out some promise of happiness.

There could never be enough rules so finely crafted as to anticipate and cover every situation, and even if there were, enforcement would be impossibly expensive and burdensome. This approach leads to diminished freedom for everyone...In the end, it is only an internal moral compass in each individual that can effectively deal with the root causes as well as the symptoms of societal decay. Societies will struggle in vain to establish the common good until sin is denounced as sin and moral discipline takes its place in the pantheon of civic virtues.

The devil's characteristic has been to originate sin and tempt others to sin

Life only has the value a person gives it. If I killed you here and now, yours would be worthless and no one would mourn you. Is that really what you want? (Sin) I don’t own my life. It means nothing to me. (Kish) Then it means nothing to anyone. But if you had your life again, would it still be worthless? (Sin)

You will always know whether you are delivered from the guilt of sin by answering this question: Am I delivered from the love of sin?

Social sin is the crystallization ... of individuals' sins into permanent structures that keeps sin in being and makes its force to be felt by the majority of people.

For it was thy sin, and the sin of all the world, that lay upon our Redeemer, and his sacrifice and satisfaction is sufficient for all, and the fruits of it are offered to one as well as another, but it is true that it was never the intent of his mind to pardon and save any that would not by faith and repentance be converted.

We are regularly in danger of having too light a view of our sin and also too light a grasp of what Jesus has done to free us from our sin.

Never was sin seen to be more abominably sinful and full of provocation than when the burden of it was upon the shoulders of the Son of God...Would you, then, see the true demerit of sin?-take the measure of it from the mediation of Christ, especially his cross.

There is no true prayer without confession. As long as we have unconfessed sin in our soul, we are not going to have power with God in prayer. He says if we regard iniquity in our hearts, He will not hear us, much less answer. As long as we are living in any known sin, we have no power in prayer. God is not going to hear it.

Sin forsaken is one of the best evidences of sin forgiven.

For the Christian church.... to ignore, euphemize, or otherwise mute the lethal reality of sin is to cut the nerve of the gospel. For the sober truth is that without full disclosure on sin, the gospel of grace becomes impertinent, unnecessary, and finally uninteresting.

If you expect the worst from a person, you can't ever be disappointed... The pessimist takes a sort of gloomy pleasure in observing the depths to which human behaviour can sink. The more sin he sees, the more his belief in Original Sin is confirmed. Everyone likes to have his deepest convictions confirmed; that is one of the most abiding of human satisfaction.

The essence of man is his freedom. Sin is committed in that freedom. Sin can therefore not be attributed to a defect in his essence. It can only be understood as a self-contradiction, made possible by the fact of his freedom but not following necessarily from it.

To obtain salvation we must tremble at the thought of being lost, and tremble not so much at the thought of hell, as of sin, which alone can send us thither. He who dreads sin avoids dangerous occasions, frequently recommends himself to God, and has recourse to the means of keeping himself in the state of grace. He who acts thus will be saved; but for him who lives not in this manner it is morally impossible to be saved.

It is my assumption that growth in faith is the root of all spiritual growth and is prior to all disciplines of works. True spirituality is not a superhuman religiosity; it is simply true humanity released from bondage to sin and renewed by the Holy Spirit. This is given to us as we grasp by faith the full content of Christ's redemptive work: freedom from the guilt and power of sin, and newness of life through the indwelling and outpouring of his Spirit.

Here's one way I can know that I've forgotten the gospel of grace: when your sin bothers me more than my sin.

When sin lets us alone we may let sin alone.

What we can't do in heaven is sin and witness. And obviously God didn't leave us here to sin.

I will buy you back with My blood because I love you. I will free you from the chains of sin. I will settle the conflict within and give peace to your soul. But you must come to Me with a repentant heart. You must be willing to be redeemed. You must exchange your sin-blackened heart for a new heart that is cleansed by My blood.

God's capacity to forgive is greater than our capacity to sin; while our sin reaches far, God's grace reaches farther. It's a message revealing the radical contrast between the sinful heart of mankind and the gracious heart of mankind's Creator.

Sin is the willful transgression of divine law. The Atonement of Jesus Christ is the gift of God to His children to correct and overcome the consequences of sin. The gift of the Atonement of Jesus Christ provides us at all times and at all places with the blessings of repentance and forgiveness.

It seems the more I think about not sinning, the more I sin, but the more I think about just loving Jesus, the less I seem to sin. Falling in love seems to be the key.

If the Church has no the authority to tell its members that they may not engage in homosexual practices, then it has no authority at all. And if we accept the argument of the hypocrites of homosexuality that their sin is not a sin, we have destroyed ourselves.

When we struggle for human rights, for freedom, for dignity, when we feel that it is a ministry of the church to concern itself for those who are hungry, for those who have no schools, for those who are deprived, we are not departing from God's promise. He comes to free us from sin, and the church knows that sin's consequences are all such injustices and abuses. The church knows it is saving the world when it undertakes to speak also of such things.

It will never do to plead sin as an excuse for sin, or to attempt to justify sinful acts by pleading that we have an evil heart. This instead of being a valid apology, is the very ground of our condemnation.