Quotes About Sin

Every one of our sinful actions has a suicidal power on the faculties that put that action forth. When you sin with the mind, that sin shrivels the rationality. When you sin with the heart or the emotions, that sin shrivels the emotions. When you sin with the will, that sin destroys and dissolves your willpower and your self-control. Sin is the suicidal action of the self against itself. Sin destroys freedom because sin is an enslaving power.

Faith stands or falls on the truth that the future with God is more satisfying than the one promised by sin. Where this truth is embraced and God is cherished above all, the power of sin is broken. The power of sin is the power of deceit. Sin has power through promising a false future. In temptation sin comes to us and says: "The future with God on his narrow way is hard and unhappy, but the way I promise is pleasant and satisfying." The power of sin is in the power of this lie.

Our minds are affected by sin. Our hearts are affected by sin. Our wills are affected by sin. Our bodies are affected by sin.

There are actually only ever two pastoral problems you will ever encounter. The first is this: persuading those who are under the dominion of sin that they are under the dominion of sin. That's the task of evangelism. And [second], persuading those who are no longer under the dominion of sin that they are no longer under the dominion of sin because they're Christ's.

Sannyas is celebration of life, and sin is natural: natural in the sense that you are unconscious - what else can you do? In unconsciousness, sin is bound to happen. Sin simply means that you don't know what you are doing, you are unaware, so whatsoever you do goes wrong. But to recognize that "I am a sinner" is the beginning of a great pilgrimage. To recognize that "I am a sinner" is the beginning of real virtue. To see that "I am ignorant" is the first glimpse of wisdom.

Tantra says be real, be authentic to yourself. Your happiness is not bad; it is good. It is not sin! Only sadness is sin, only to be miserable is sin. To be happy is virtue because a happy person will not create unhappiness for others. Only a happy person can be a ground for others' happiness.

Evil is neither suffering nor sin; it is both at the same time, it is something common to them both. For they are linked together; sin makes us suffer and suffering makes us evil, and this indissoluble complex of suffering and sin is the evil in which we are submerged against our will, and to our horror.

True repentance has as its constituent elements not only grief and hatred of sin, but also an apprehension of the mercy of God in Christ. It hates the sin, and not simply the penalty; and it hates the sin most of all because it has discovered God's love.

Man ordinarily is a robot. He lives apparently awake, but not really. He walks, he talks, he acts, but it is all as if in sleep - not conscious of what he is doing, not conscious of what he is saying, not conscious of all that surrounds him. He moves surrounded in a dark cloud of unawareness. According to Gautama the Buddha, this is the original sin: to live unconsciously, to act out of unconsciousness. In fact, the word 'sin' comes from a root which means forgetfulness. Sin simply means that we are not conscious, aware, alert, that we don't have any inner light to guide us.

Lukewarm people don't really want to be saved from their sin; they want only to be saved from the penalty of their sin. They don't genuinely hate sin and aren't truly sorry for it; they're merely sorry because God is going to punish them. Lukewarm people don't really believe that this new life Jesus offers is better than the old sinful one.

Past: Jesus saved us from the penalty of sin. Present: He saves us from the power of sin. Future: He will save us from the presence of sin.

Christian, that sin which first came between you and God is bad, but that is not the last step in the progress of sin. The most guilty part in this quadruple sin is to hide it, deny it, ignore it, refust to confess it, refuse to repent of it!

In the deepest sense, the being in a state of sin is the sin, the particular sins are not the continuation of sin, they are expressions of its continuation.

If the guilt of sin is so great that nothing can satisfy it but the blood of Jesus; and the filth of sin is so great that nothing can fetch out the stain thereof but the blood of Jesus, how great, how heinous, how sinful must the evil of sin be.

Jesus did not identify the person with his sin, but rather saw in this sin something alien, something that really did not belong to him, something that merely chained and mastered him and from which he would free him and bring him back to his real self. Jesus was able to love men because he loved them right through the layer of mud.

God is the only being who is good, and the standards are set by Him. Because God hates sin, He has to punish those guilty of sin. Maybe that's not an appealing standard. But to put it bluntly, when you get your own universe, you can make your own standards.

I do not seek redemption from the consequences of my sin. I seek to be redeemed from sin itself. Until I have attained that end, I shall be content to be restless.

Keep God's covenant in your trials; hold you by His blessed word, and sin not; flee anger, wrath, grudging, envying, fretting; forgive a hundred pence to your fellow-servant, because your Lord hath forgiven you ten thousand talents: for, I assure you by the Lord, your adversaries shall get no advantage against you, except you sin, and offend your Lord, in your sufferings.

God lets us continue to feel much of sin's sting through suffering while we're heading for heaven. This constantly reminds us of what we're being delivered from; exposing sin for the poison it is.

By Allah, whenever I endure any adversity I gain four blessings of Allah in exchange. The first of them is, when the adversity is not caused by my sin (virtue is earned). The second, when the adversity is not greater than my sin (virtue is earned). The third, when I am not deprived of contentment (virtue is earned). And the fourth, I hope for virtues thereby.

At the moment I sin, I desire the sin more than I desire to please God.

If Christ has died for me, ungodly as I am, without strength as I am, then I cannot live in sin any longer. I must arouse myself to love and serve Him who has redeemed me. I cannot trifle with the evil that killed my best Friend. I must be holy for His sake. How can I live in sin when He has died to save me from it?

Well, there's a Book that says we're all sinners and I at least chose a sin that's made quite a few people happier than they were before they met me, a sin that's left me with very little time to consider other extremely popular moral misdemeanors, like usury, intolerance, bearing false tales, extortion, racial bigotry, and the casting of that first stone.

The only people who should really sin are the people who can sin and grin.

Who are you to condemn another's sin? He who condemns sin becomes part of it, espouses it.

Whoever mocks his brother for a sin they repented from will not die till he himself falls into the same sin.

A man who fears not God, will break all his laws with an easy conscience, but one who is the favorite of heaven, who has been indulged to sit at royal banquets, who knows the eternal love of God to him, cannot bear that there should be any evil way in him that might grieve the Spirit and bring dishonor to the name of Christ. A very little sin, as the world calls it, is a very great sin to a truly awakened Christian.

If youre a reporter, the easiest thing in the world is to get a story. The hardest thing is to verify. The old sins were about getting something wrong, that was a cardinal sin. The new sin is to be boring.

The word ‘sin’ is derived from the Indo-European root ‘es-,’ meaning ‘to be.’ When I discovered this etymology, I intuitively understood that for a [person] trapped in patriarchy, which is the religion of the entire planet, ‘to be’ in the fullest sense is ‘to sin'.

The indulgence of one sin opens the door to further sins. The indulgence of one sin diverts the soul from the use of those means by which all other sins should be resisted.

To create a public scandal is what's wicked; to sin in private is not a sin.

It is not your sin - it is your moderation that cries to heaven; your very sparingness in sin cries to heaven!

We do not sin when we adore Christ in the Eucharist; we do sin when we do not adore Christ in the Eucharist.

In sinning, each man sins against all, and each man is at least partly guilt for another's sin. There is no isolated sin.

Sin is no little thing. It girded the Redeemer’s head with thorns, and pierced his heart . . . Look upon all sin as that which crucified the Saviour, and you will see it to be ‘exceeding sinful’.

If you do not accuse each other, God will not accuse you. If you have no accuser you will enter heaven. What many people call sin is not sin; I do many things to break down superstition, and I will break it down.

Though man comes from the dust, sin is not a part of his nature. Man can overcome sin, and through repentance attain to at-one-ment with his Maker.

The difference between rich and poor is not that the rich sin is more than the poor, that the rich find it easier to call sin a virtue.

Given the sin of impiety through which they [the Romans] sinned against the divine nature [by idolatry], the punishment that led them to sin against their own nature followed.... I say, therefore, that since they changed into lies [by idolatry] the truth about God, He brought them to ignominious passions, that is, to sins against nature; not that God led them to evil, but only that he abandoned them to evil.

The doctrine of original sin claims that all men sinned in Adam; but whether they did or whether it is merely a fact that all men sin does not basically affect the problem of suffering.

Devil does not bring sinners to Hell with their eyes open: he first blinds them with the malice of their own sins. He thus leads them to eternal perdition. Before we fall into sin, the enemy labours to blind us, that we may not see the evil we do, and the ruin we bring upon ourselves by offending God. After we commit sin, he seeks to make us dumb, that, through shame, we may conceal our guilt in confession.

I think it's for me with regards to this issue I believe in justification at the point of salvation; I believe in sanctification at the point of salvation. That doesn't mean that we don't continue to mature as believers in Christ. But I believe that we are justified and we are sanctified. But sin resides, the power of sin resides in our flesh. It will always try us and it was always tempt us and therefore we always need to be submitting our mind, will and emotions to the lordship of Jesus Christ.

Search fearlessly for every sin, for out of sin comes joy.

The angels did not merely sin and lose heaven, but they passed beyond all other beings in sin and made themselves fit denizens for hell.

Let no man think to kill sin with few, easy, or gentle strokes. He who hath once smitten a serpent, if he follow not on his blow until it be slain, may repent that ever he began the quarrel. And so he who undertakes to deal with sin, and pursues it not constantly to the death.

Harboring bitterness against people is actually confessing their sin to myself, over and over again. Anger is akin to confessing their sin to God, dissatisfied that he hasn't done something and placing myself in his position as judge.

We sin because we see sin as a bargain. We unconsciously calculate that it’s worth it, that it pays.

Do not think about sin, he thought. There are enough problems now without sin. Also I have no understanding of it.