Quotes About Sin

In a world that has lost a sense of sin, one sin remains: Thou shalt not make people feel guilty (except, of course, about making people feel guilty). In other words, the only sin today is to call something a sin.

Sin is: before God, or with the conception of God, in despair not to will to be oneself, or in despair to will to be oneself. Thus sin is intensified weakness or intensified defiance: sin is the intensification of despair. The emphasis is on before God, or with a conception of God; it is the conception of God that makes sin dialectically, ethically, and religiously what lawyers call 'aggravated' despair.

As we mature personally, as our families mature, and as our churches mature, we need the doctrine of sin more, not less; and we need to keep growing in rightly understanding and applying this doctrine. Be assured that this is no less true if you're a pastor or teacher or ministry worker. There's no pastoral privilege in relation to sin. There's no ministry exemption from the opposition of the flesh. There's only a heightened responsibility to oppose sin and to weaken the flesh, as an example to the flock.

There is not a day but sin foils or is foiled, prevails or is prevailed upon. It will always be so while we live in this world. Sin will not spare for one day. There is no safety but in a constant warfare for those who desire deliverance from sin's perplexing rebellion.

At root, evangelical anti-intellectualism is both a scandal and a sin. It is a scandal in the sense of being an offense and a stumbling block that needlessly hinders serious people from considering the Christian faith and coming to Christ. It is a sin because it is a refusal, contrary to Jesus' two great commandments, to love the Lord our God with our minds. Anti-intellectualism is quite simply a sin. Evangelicals must address it as such, beyond all excuses, evasions, or rationalizations of false piety.

The god which the vast majority of professing Christians love is looked upon very much like an indulgent old man, who himself has no relish for folly, but leniently winks at the indiscretions of youth...For one sin God banished our first parents from Eden; for one sin all the posterity of Canaan fell under a curse which remains over them to this day; for one sin Moses was excluded form the promised land; Elisha’s servant smitten with leprosy; Ananias and Sapphira were cut off from the land of the living.

I never get to the end of mortifying sin because sin in my heart, where it's still marauding even though it's no longer dominant, sin in my heart is constantly expressing itself in new disorderly desires.

Lukewarm people don't really want to be saved from their sin; they want only to be saved from the penalty of their sin. They don't genuinely hate sin and aren't truly sorry for it; they're merely sorry because God is going to punish them. Lukewarm people don't really believe that this new life Jesus offers is better than the old sinful one.

Past: Jesus saved us from the penalty of sin. Present: He saves us from the power of sin. Future: He will save us from the presence of sin.

That is the true definition of sin; when knowing right you do the lower, ah, then you sin. Where there is no knowledge, sin is not present.

When my conscience under the Holy Spirit makes me aware of a specific sin I should at once call that sin sin and bring it consciously under the blood of Christ.

Hear, O God. Alas, for man's sin! So saith man, and Thou pitiest him; for Thou madest him, but sin is in him Thou madest not. Who remindeth me of the sins of my infancy? for in Thy sight none is pure from sin, not even the infant whose life is but a day upon the earth.

Jesus did not identify the person with his sin, but rather saw in this sin something alien, something that really did not belong to him, something that merely chained and mastered him and from which he would free him and bring him back to his real self. Jesus was able to love men because he loved them right through the layer of mud.

He who thinks he lives without sin puts aside not sin, but pardon.

The Devil knows your name but calls you by your sin. God knows your sin but calls you by your name.

To sin offers repentance and forgiveness; not to sin offers only punishment.

The primary message of the Christian Church is that we were born in sin and we need to be rescued; we cannot rescue ourselves, so God comes to our rescue, pays the price of our sin and transforms us through the death of Jesus.

Well, there's a Book that says we're all sinners and I at least chose a sin that's made quite a few people happier than they were before they met me, a sin that's left me with very little time to consider other extremely popular moral misdemeanors, like usury, intolerance, bearing false tales, extortion, racial bigotry, and the casting of that first stone.

See, you can't rewrite, 'cause to rewrite is to deceive and lie, and you betray your own thoughts. To rethink the flow and the rhythm, the tumbling out of the words, is a betrayal, and it's a sin, Martin, it's a sin." --Hank (Kerouac)to Martin (Ginsberg) in the film Naked Lunch

Those who understand the cross increasingly see their sin as God does, and therefore begin to feelabout sin as does God. We begin to mourn for and hate it. In other words, at the cross God becomes larger and we become smaller. This separation is at the heart of the fear of God. This "fear" opens God's wisdom to us because only in light of God's immensity can I see the importance of living for the right end, his glory. And only in the light of my smallness can I feel overawed by the means he used to save me, his cross.

This is the gospel. The just and loving Creator of the universe has looked upon hopelessly sinful people and sent His Son, God in the flesh, to bear His wrath against sin on the cross and to show His power over sin in the resurrection so that all who trust in Him will be reconciled to God forever.

Whoever drinks beer, he is quick to sleep; whoever sleeps long, does not sin; whoever does not sin, enters Heaven! Thus, let us drink beer!

Whoever mocks his brother for a sin they repented from will not die till he himself falls into the same sin.

He whose sin is due to desires, then have hope for him. And he whose sin is due to pride, then fear for him - because Nabi Adam disobeyed due to desire and was forgiven, and Iblis sinned due to pride and was cursed

The Lord sometimes allows people who are devoted to Him to fall into such dreadful vices; and this is in order to prevent them from falling into a still greater sin-pride. Your temptation will pass and you will spend the remaining days of your life in humility. Only do not forget your sin.

You will always know whether you are delivered from the guilt of sin by answering this question: Am I delivered from the love of sin?

Oh, what peril attaches to sin willfully committed! For it is so difficult for man to bring himself to penance, and without penitence guilt remains and will ever remain, so long as man retains unchanged the will to sin, or is intent upon committing it.

It is not your sin - it is your moderation that cries to heaven; your very sparingness in sin cries to heaven!

While one is asleep one cannot do anything that is good. Virtue is impossible in unconsciousness, only sin is possible. Unconsciousness is the source of sin.

In sinning, each man sins against all, and each man is at least partly guilt for another's sin. There is no isolated sin.

Sin is no little thing. It girded the Redeemer’s head with thorns, and pierced his heart . . . Look upon all sin as that which crucified the Saviour, and you will see it to be ‘exceeding sinful’.

Never was sin seen to be more abominably sinful and full of provocation than when the burden of it was upon the shoulders of the Son of God...Would you, then, see the true demerit of sin?-take the measure of it from the mediation of Christ, especially his cross.

Pilate sentenced him due to fear, in accordance with the petition and intention of others. These people sentence him for their own advantage and without any fear, by dishonoring him through sin that they could abstain from, if they wanted. But they neither abstain from sin nor are they ashamed of their already committed sins, for they do not take into consideration their unworthiness of the kindness of the one whom they do not serve.

Any sin you cover, God uncovers. Any sin you uncover, God covers.

Those who will repent and forsake sin will find that His merciful arm is outstretched still. Those who listen to and heed His words and the words of His chosen servants will find peace and understanding even in the midst of great heartache and sorrow. The result of His sacrifice is to free us from the effects of sin, that all may have guilt erased and feel hope.

The word 'sin' is beautiful; it comes from a root which means 'forgetfulness'. You may not be able to see the connection between forgetfulness and sin, but there IS a connection: forgetfulness means unawareness, unconsciousness.

Morality, taken as apart from religion, is but another name for decency in sin. It is just that negative species of virtue which consists in not doing what is scandalously depraved and wicked. But there is no heart of holy principle in it, any more than there is in the grosser sin.

No sin is necessarily connected with sorrow of heart, for Jesus Christ our Lord once said, "My soul is exceedingly sorrowful, even to death." There was no sin in Him, and consequently none in His deep depression.

Nothing cuts the nerve of the desire to pursue holiness as much as a sense of guilt. On the contrary, nothing so motivates us to deal with sin in our lives as does the understanding and application of the two truth that our sins are forgiven and the dominion of sin is broken because of our union with Christ.

What a mistake those who do not hope make! Judas made a huge blunder the day in which he sold Christ for 30 denarii, but he made an even bigger one when he thought that his sin was too great to be forgiven. No sin is too big: any wretchedness, however great, can always be enclosed in infinite mercy.

There is something servile in the interpretation of sin as crime which infringes the will of God and calls for legal proceedings on the part of God. Sin is dividedness, a state of deficiency, incompleteness, dissociation, enslavement, hatred, but it is not disobedience and not formal violation of the will of God.

When my children were born, I didn't have them baptized because I felt baptism was about erasing Original Sin - something the Church said children got from their mother - and I absolutely refused to believe women carry Original Sin.

Original sin is in us like our beard. We are shaved today and look clean; tomorrow our beard has grown again, nor does it cease growing while we remain on earth. In like manner original sin cannot be extirpated from us; it springs up in us as long as we live.

Every sin that is left without repentance is a sin unto death, for which if even a saint shall pray, he shall not be heard.

Prayer is the most powerful resource we have in this life; yet, many only turn to it as a last resort. When unbelievers pray for repentance of sin and ask for God’s forgiveness, prayer is the spiritual dynamite that obliterates the darkness and despair of a sin-soaked soul.

If we can't "love the sinner; hate the sin" then how can we relate to ourselves? Love who we are in Christ but still hate the sin remaining.

Teach them about anger, the sin that comes with dawning. Teach them about flowers, and the beauty of forgiveness.

The man or woman who is born of God, who is regenerate, simply does not and cannot continue-abide-in a life of sin. They may backslide temporarily, but if they are born of God they will come back. It is as certain as that they have been born again. It is the way to test whether or not someone is born again.