Quotes About Trees

Me? I was lost for long time. I didn’t make any friends for few years. You can say I made friends with two trees, two big trees in the middle of the school […]. I spent all my free time up in those trees. Everyone called me Tree Boy for the longest time. […]. I preferred trees to people. After that I preferred pigeons, but it was trees first.

Last century, when the beams needed replacing, carpenters used oak trees that had been planted in 1386 when the dining hall was first built. The 14th-century builder had planted the trees in anticipation of the time, hundreds of years in the future, when the beams would need replacing. Did the carpenters plant new trees to replace the beams again a few hundred years from now?

The primary purpose of the Legislature in establishing "Arbor Day," was to develop and stimulate in the children of the Commonwealth a love and reverence for Nature as revealed in trees and shrubs and flowers. In the language of the statute, "to encourage the planting, protection and preservation of trees and shrubs" was believed to be the most effectual way in which to lead our children to love Nature and reverence Nature's God, and to see the uses to which these natural objects may be put in making our school grounds more healthful and at-tractive.

I have a most peaceable disposition. My desires are for a modest hut, a thatched roof, but a good bed, good food, very fresh milk and butter, flowers in front of my window and a few pretty trees by my door. And should the good Lord wish to make me really happy, he will allow me the pleasure of seeing about six or seven of my enemies hanged upon those trees.

Trees that, like the poplar, lift upward all their boughs, give no shade and no shelter, whatever their height. Trees the most lovingly shelter and shade us, when, like the willow, the higher soar their summits, the lower drop their boughs.

I think this is when most people give up on their stories. They come out of college wanting to change the world, wanting to get married, wanting to have kids and change the way people buy office supplies. But they get into the middle and discover it was harder than they thought. They can't see the distant shore anymore, and they wonder if their paddling is moving them forward. None of the trees behind them are getting smaller and none of the trees ahead are getting bigger. They take it out on their spouses, and they go looking for an easier story.

We are the environment. The world is literally one biological process. The trees are our lungs. Look at the Amazon River system next to a human cardiovascular system, look at corals or trees and look at our lungs, you literally cannot tell the difference. They’re the same. So when we destroy our environment, we’re effectively destroying ourselves.

I started inventing things, and then I couldn't stop, like beavers, which I know about. People think they cut down trees so they can build dams, but in reality it's because their teeth never stop growing, and if they didn't constantly file them down by cutting through all of those trees, their teeth would start to grow into their own faces, which would kill them. That's how my brain was.

Think of the Nets infrastructure as a source of natural building resources. Linux is not growing on the trees - it is the trees.

You plant twenty coconut trees over here, and twenty coconut trees over there, and you water this batch and don't water that batch. Of the batch you water, nineteen will survive and one will die. Of the batch you don't water, nineteen will die and one will survive.

When we have learned how to listen to trees, then the brevity and the quickness and the childlike hastiness of our thoughts achieve an incomparable joy. Whoever has learned how to listen to trees no longer wants to be a tree. He wants to be nothing except what he is. That is home. That is happiness.

You walk for days among trees and among stones. Rarely does the eye light on a thing, and then only when it has recognized that thing as the sign of another thing: a print in the sand indicates the tiger's passage; a marsh announces a vein of water; the hibiscus flower, the end of winter. All the rest is silent and interchangeable; trees and stones are only what they are.

I wanted to eat of the fruit of all the trees in the garden of the world… And so, indeed, I went out, and so I lived. My only mistake was that I confined myself so exclusively to the trees of what seemed to me the sun-lit side of the garden, and shunned the other side for its shadow and its gloom.

The barks of trees are best gathered in the spring, if it be of great trees, as oaks or the like, because they come easiest off, and so you may dry them if you please, but indeed your best way is to gather all barks only for present use.

When I can go just where I want to go, There is a copse of birch trees that I know; And, as in Eden Adam walked with God, When in that quiet aisle my feet have trod I have found peace among the silver trees, Known comfort in the cool kiss of the breeze Heard music in its whisper, and have known Most certainly that I was not alone!

As the three of them walked home from the trees, nobody needed to say it, but Ama knew. They had questioned their friendship. They had searched and wondered, looking for a sign. And all along they'd had their trees. You couldn't wear them. You couldn't pass them around. They offered no fashion advantage. But they had roots. They lived.

But what is work and what is not work? Is it work to dig, to carpenter, to plant trees, to fell trees, to ride, to fish, to hunt, to feed chickens, to play the piano, to take photographs, to build a house, to cook, to sew, to trim hats, to mend motor bicycles? All of these things are work to somebody, and all of them are play to somebody. There are in fact very few activities which cannot be classed either as work or play according as you choose to regard them.

If you are a poet, you will see clearly that there is a cloud floating in this sheet of paper. Without a cloud, there will be no rain; without rain, the trees cannot grow; and without trees, we cannot make paper. The cloud is essential for the paper to exist. If the cloud is not here, the sheet of paper cannot be here either. So we can say that the cloud and the paper inter-are.

At two o'clock in the morning, if you open your window and listen, You will hear the feet of the Wind that is going to call the sun. And the trees in the Shadow rustle and the trees in the moonlight glisten, And though it is deep, dark night, you feel that the night is done.

When men once reach their autumn, sickly joys fall off apace, as yellow leaves from trees

If a seperate personal Paradise exists for each of us mine must irreparably be planted with trees of words which the wind silvers like poplars, by people who see their confiscated justice given back, and by birds that even in the midst of the truth of death insist on singing in Greek and saying, eros, eros, eros.

In town and in country there must be landscapes where we can walk in safety, pick fruit, cycle, work, sleep, swim, listen to the birds, bask in the sun, run through the trees and laze beside cool waters.

Come into our home, daughters of Earth; dwell in our tunnels, harvest our fields; what we cannot do, you are now our hands to do for us. Blossom, trees; ripen, fields; be warm for them, suns; be fertile for them, planets: they are our adopted daughters, and they have come home.

Take hold of your own life. See that the whole existence is celebrating. These trees are not serious, these birds are not serious. The rivers and the oceans are wild, and everywhere there is fun, everywhere there is joy and delight. Watch existence, listen to the existence and become part of it.

I think what you notice most when you haven’t been home in a while is how much the trees have grown around your memories.

Ancient wisdom and quantum physicists make unlikely bedfellows: In quantum mechanics the observer determines (or even brings into being) what is observed, and so, too, for the Tiwis, who dissolve the distinction between themselves and the cosmos. In quantum physics, subatomic particles influence each other from a distance, and this tallies with the aboriginal view, in which people, animals, rocks, and trees all weave together in the same interwoven fabric.

To such an extent does nature delight and abound in variety that among her trees there is not one plant to be found which is exactly like another; and not only among the plants, but among the boughs, the leaves and the fruits, you will not find one which is exactly similar to another.

Summer in the trees! “It is time to strangle several bad poets.

Landscapes of great wonder and beauty lie under our feet and all around us. They are discovered in tunnels in the ground, the heart of flowers, the hollows of trees, fresh-water ponds, seaweed jungles between tides, and even drops of water. Life in these hidden worlds is more startling in reality than anything we can imagine. How could this earth of ours, which is only a speck in the heavens, have so much variety of life, so many curious and exciting creatures?

they ran in the sunlight, creating their own breeze which pressed their dresses into their damp skin. Reaching a kind of square of four locked trees which promised cooling; they flung themselves into the shade to taste their lip sweat and contemplate the wildness that had come upon them so suddenly

One must have a mind of winter to regard the frost and the boughs of the pine trees, crusted with snow, And have been cold a long time, to behold the junipers, shagged with ice, the spruces, rough in the distant glitter of the January sun, and not to think of any misery in the sound of the wind, in the sound of a few leaves, which is the sound of the land, full of the same wind, blowing in the same bare place for the listener, who listens in the snow, and, nothing herself, beholds nothing that is not there, and the nothing that is.

It felt as though the whole globe was dressed in snow. Like it has pulled it on, the way you pull on a sweater. Next to the train line, footprints were sunken to their shins. Trees wore blankets of ice. As you may expect, someone has died.

The wisdom's in the trees not the glass windows.

A tree is made to live in peace in the color of day and in friendship with the sun, the wind and the rain. Its roots plunge in thefat fermentation of the soil, sucking in its elemental humors, its fortifying juices. Trees always seem lost in a great tranquil dream. The dark rising sap makes them groan in the warm afternoons. A tree is a living being that knows the course of the clouds and presses the storms because it is full of birds' nests.

I was warmed by the sun, rocked by the winds and sheltered by the trees as other Indian babes. I can go everywhere with a good feeling.

As the spring comes on, and the densening outlines of the elm give daily a new design for a Grecian urn, — its hue, first brown with blossoms, then emerald with leaves, — we appreciate the vanishing beauty of the bare boughs. In our favored temperate zone, the trees denude themselves each year, like the goddesses before Paris, that we may see which unadorned loveliness is the fairest.

She tried to walk softly and wished the trees wouldn't stare at her so.

In the Craft, we do not believe in the Goddess - we connect with her; through the moon, the stars, the ocean, the earth, through trees, animals, through other human beings, through ourselves. She is here. She is within us all.

Winter came and the city [Chicago] turned monochrome -- black trees against gray sky above white earth. Night now fell in midafternoon, especially when the snowstorms rolled in, boundless prairie storms that set the sky close to the ground, the city lights reflected against the clouds

The old Indian teaching was that is is wrong to tear loose from its place on the earth anything that may be growing there. It may be cut off, but it should not be uprooted. The trees and the grass have spirits. Whatever one of such growth may be destroyed by some good Indian, his act is done in sadness and with a prayer for forgiveness because of his necessities.

My grandfather gave me my first guitar, an old acoustic with palm trees and dancing girls painted on it

The universe, which is not merely the stars and the moon and the planets, flowers, grass and trees, but other people, has evolved no terms for your existence, has made no room for you, and if love will not swing wide the gates, no other power will or can. And if one despairs-- as who has not?-- of human love, God's love alone is left.

You know, I like to climb trees and ride bikes and play.

This is what I mean by becoming religious: no guilt, no ego, no trip of any kind...just being herenow...being with the trees and the birds and the rivers and the mountains and the stars.

As participants in a mobile culture, our default is to move. God embraces our broken world, and I have no doubt that God can use our movement for good. But I am convinced that we lose something essential to our existence as creatures if we do not recognize our fundamental need for stability. Trees can be transplanted, often with magnificent results. But their default is to stay.

Keeping your body healthy is an expression of gratitude to the whole cosmos — the trees, the clouds, everything.

That, chang'd thro' all and yet in all the same, Great in the Earth as in th' Ætherial frame, Warms in the Sun, refreshes in the Breeze, Glows in the Stars, and blossoms in the Trees... Breathes in our soul, informs our mortal part... Submit - in this, or any other Sphere, Secure to be as blest as thou canst bear. All Nature is but Art, unknown to thee; All Chance, Direction which thou canst not see; All Discord, Harmony not understood... All partial Evil, universal Good.

Association is the delight of the heart, not less than of poetry. Alison observes that an autumn sunset, with its crimson clouds, glimmering trunks of trees, and wavering tints upon the grass, seems scarcely capable of embellishment. But if in this calm and beautiful glow the chime of a distant bell steal over the fields, the bosom heaves with the sensation that Dante so tenderly describes.