Quotes About Wealth

When you read Marx (or Jesus) this way, you come to see that real wealth is not material wealth and real poverty is not just the lack of food, shelter, and clothing. Real poverty is the belief that the purpose of life is acquiring wealth and owning things. Real wealth is not the possession of property but the recognition that our deepest need, as human beings, is to keep developing our natural and acquired powers to relate to other human beings.

Fortune, the great commandress of the world, Hath divers ways to advance her followers: To some she gives honor without deserving; To other some, deserving without honor; Some wit, some wealth,--and some, wit without wealth; Some wealth without wit; some nor wit nor wealth.

Low class men desire wealth;middle class men both wealth and respect; but the noble, honour only; hence honour is the noble man's true wealth.

The early Rockefellers made their wealth from being in certain businesses and remained personally very wealthy. Tata's were different in the sense the future generations were not so wealthy. They were involved in the business but most of the family wealth was put into trust and most of the family did not in fact did not enjoy enormous wealth.

If our economic system is to survive, there has to be a better distribution of wealth ... we can't have a system where some people live in superfluous, inordinate wealth, while others live in abject deadening poverty.

This is not to say that the government should confiscate from the "haves" and bestow upon the "have-nots", beyond the requirements of a compassionate welfare program to provide for those who cannot provide for themselves. Far from it. But it is to say that our duty is to foster a strong, vibrant wealth-producing economy which operates in such a way that new additions to wealth accrue to those who presently have little or no ownership stake in their country.

The very idea that there should be a certain class of people who give orders by virtue of their ownership of wealth and another huge class who take on orders and follow them because of their lack of access to wealth and power, that's unacceptable. So, sure it should be abolished.

[Barack] Obama, for example, he has not given up on cap-and-trade. Now, he has not been able to pass cap-and-trade, but cap-and-trade is all about redistribution of wealth in a global basis - taking money out of this country and giving it to third-world countries on the other end of the ocean. And that is redistribution of wealth in a global basis. It's fundamental Marxism.

The lust of avarice as so totally seized upon mankind that their wealth seems rather to possess them than they possess their wealth.

We conclude that the concentration of wealth is natural and inevitable, and is periodically alleviated by violent or peaceable partial redistribution. In this view all economic history is the slow heartbeat of the social organism, a vast systole and diastole of concentrating wealth and compulsive redistribution.

There are remuneration packages that will no longer be tolerated because they bear no relation to merit. That those who create jobs and wealth may earn a lot of money is not shocking. But that those who contribute to destroying jobs and wealth also earn a lot of money is morally indefensible.

I think that any wealth creates a sense of trusteeship... it is characteristic of the new generation which has created wealth to have some amount of responsibility for it.

wealth does not bring goodness, but goodness brings wealth and every other blessing, both to the individual and to the state

Those who want to "spread the wealth" almost invariably seek to concentrate the power. It happens too often, and in too many different countries around the world, to be a coincidence. Which is more dangerous, inequalities of wealth or concentrations of power?

Without question, the balance of power on the planet today lies in the hands of business. Corporations rival governments in wealth, influence, and power. Indeed, business all too often pulls the strings of government. Competing institutions-religion, the press, even the military-play subordinate roles in much of the world today. If a values-driven approach to business can begin to redirect this vast power toward more constructive ends than the simple accumulation of wealth, the human race and Planet Earth will have a fighting chance.

It seems when the madness sets in the mix of wealth and seductiveness, it's never the first generation that acquired the wealth; they had to be quite savvy. That savvy-ness probably meant you were some sort of alpha person. That alpha stuff in the later generations, you still have the intelligence, but it tends to manifest itself in bipolar disorders and inestimable amounts of depression.

Diversification may preserve wealth, but concentration builds wealth.

The man of wealth [should] consider all surplus revenues which come to him simply as trust funds, which he is called upon to administer to produce the most beneficial results for the community - the man of wealth thus becoming the mere trustee and agent for his poorer brethren, bringing to their service his superior wisdom, experience and ability to administer, doing for them better than that they would or could do for themselves.

In the words of Louis Brandeis, the Supreme Court justice, we have a choice between a democracy or vast concentrations of wealth. We have vast concentrations of wealth which has bought its way into our democracy with its political leaders who exemplify the merger of that economic and political elite.

Labour is the source of all wealth, the political economists assert. And it really is the source -- next to nature, which supplies it with the material that it converts into wealth. But it is even infinitely more than this. It is the prime basic condition for all human existence, and this to such an extent that, in a sense, we have to say that labour created man himself.

Time is a wealth of change, but the clock in its parody makes it mere change and no wealth.

Love is the only wealth that man absolutely needs. Love is the only wealth that God precisely is.

Virtue does not come from wealth, but wealth, and every other good thing which men have comes from virtue.

He wears himself out by his labours, and grows old through his love of possessing wealth.

Prior to capitalism, the way people amassed great wealth was by looting, plundering and enslaving their fellow man. Capitalism made it possible to become wealthy by serving your fellow man.

Because the US has control of the sea. Because the US has built up its wealth. Because the US is the only country in the world really not to have a war fought on its territory since the time of the Civil War ... Therefore we can afford mistakes that would kill other countries. And therefore we can take risks that they can't ... the core answer to why the United States is like this is we didn't fight World War I and World War II and the Cold War here.

It’s easier to accumulate wealth if you don’t live in a high-status neighborhood.

Barack Obama was not born into wealth or privilege, yet today his is president of these United States of America. Barack Obama has lived the American Dream. He has walked in our shoes.

If your everyday life appears to be unworthy subject matter, do not complain to life. Complain to yourself, Lament that you are not poet enough to call up its wealth.

If you want to conquer lust for wealth, love selflessness and sparing way of life. If you want to conquer anger, develop meekness and generosity. Grieve only if you have committed a sin, but even in this case do not grieve too much, otherwise you may become desperate. If you want to conquer conceit, do not desire praise, laurels, nice garments, respect, favor, but like to be blamed and slandered by people... If you want to conquer pride, do not say that your deed was done by your hands and might; say that with God's help and guidance it was done, not by my power and efforts.

There is no doubt that as an economy grows in a great way like India has, that you have to step back and change your tax systems, because you start to get more disparities of wealth.

Speaking as just simply an American who cares about the economic health of our country, I see one of the surest ways to bring wealth and prosperity to the country is to innovate in science and technology.

High descent and meritorious deeds, unless united to wealth, are as useless as seaweed.

At times it seems we require more grace to lose our wealth than to lose our life!

The [next] priority for change the first element of a new politics for the United States is in our policy toward the world. Too much and for too long, we have acted as if our great military might and wealth could bring about an American solution to every world problem.

Health, wealth, beauty, and genius are not created; they are only manifested by the arrangement of your mind-that is, by your concept of yourself, and your concept of yourself is all that you accept and consent to as true.

If in a country, most of the wealth is concentrated in the hands of the few, then this country can hardly witness harmony and stability.

What an ironic tragedy that an affluent, “Christian” minority in the world continues to hoard its wealth while hundreds of millions of people hover on the edge of starvation!

When you play it too safe, you're taking the biggest risk of your life. Time is the only wealth we're given.

Nothing is more fallacious than wealth. To-day it is for thee; tomorrow it is against thee. It arms the eyes of the envious every where. It is a hostile comrade, a domestic enemy.

When you live in a false society, that bases its wealth upon money, then that society itself will collapse eventually. Not because I say so, because it's not based on physical reference.

To cherish and stimulate the activity of the human mind, by multiplying the objects of enterprise, is not among the least considerable of the expedients, by which the wealth of a nation may be promoted.

If the Treasury were to fill old bottles with bank-notes, bury them at suitable depths in disused coal-mines which are then filled up to the surface with town rubbish, and leave it to private enterprise on well-tried principles of laissez-faire to dig the notes up again (the right to do so being obtained, of course, by tendering for leases of the note-bearing territory), there need be no more unemployment and, with the help of repercussions, the real income of the community, and its capital wealth, would probably become a good deal greater than it actually is.

The Master said, "Wealth and honor are things that all people desire, and yet unless they are acquired in the proper way I will not abide them. Poverty and disgrace are things that all people hate, and yet unless they are avoided in the proper way I will not despise them. If the gentleman abandons ren, how can he be worthy of that name? The gentleman does not violate ren even for the amount of time required to eat a meal. Even in times of urgency or distress, he does not depart from it."

Photography records the gamut of feelings written on the human face, the beauty of the earth and skies that man has inherited, and the wealth and confusion man has created. It is a major force in explaining man to man.

We're richer, but that wealth doesn't reflect durable, authentic economic value - which is hitting fast diminishing returns. The growth that we're pursuing is neither sustainable - nor is it, in many ways, real growth at all. Boardrooms from finance to autos to energy to pharma to fashion have learned that the hard way.

I know people who are both extremely wealthy, people who are middle class and people with little material wealth. Whatever their circumstance may be, they are every bit as renounced as monks because they have that spirit. The spirit of charity on a spiritual platform. The Bhagavad Gita explains that real wisdom is when we see every living being with equal vision. When we love God, we naturally love our neighbor as our self, as the Bible also tells us.

First of all, developed countries have basically expropriated the atmosphere of the world community. But one must say clearly that we redistribute de facto the world's wealth by climate policy. Obviously, the owners of coal and oil will not be enthusiastic about this. One has to free oneself from the illusion that international climate policy is environmental policy. This has almost nothing to do with environmental policy anymore.