Whenever you arenโt manipulating your experience, youโre meditating. As soon as you meditate because you think you should, youโre controlling your experience again, and youโve squeezed all the value out of your meditation.
AdyashantiNothing appears to be something. The human experience is a senseory organ for the divine self. Through these eyes, the divine gets to see itself in form.
AdyashantiIf we would only see that all limitations are self imposed and chosen out of fear, we would leap at once.
AdyashantiWhen someone tells you, 'I love you,' and then you feel, 'Oh, I must be worthy after all,' that's an illusion. That's not true. Or someone says, 'I hate you,' and you think, 'Oh, God, I knew it; I'm not very worthy,' that's not true either. Neither one of these thoughts hold any intrinsic reality. They are an overlay. When someone says, 'I love you,' he is telling you about himself, not you. When someone says, 'I hate you,' she is telling you about herself, not you. World views are self views-literally.
AdyashantiThe most intimate question we can ask, and the one that has the most spiritual power, is this: What or who am I?
AdyashantiMeditation is not something restricted to times of formal seated meditation; it is most fundamentally an attitude of being-a resting in and as being. Once you get the feel of it, you will be able to tune into it more and more often during your daily life. Eventually, in the state of liberation, meditation will simply become your natural condition.
Adyashanti