To practice Dhamma means to observe and examine oneself.
If you haven't wept deeply, you haven't begun to meditate.
The one who recognizes the uncertainty of phenomena is the Dharma within you.
If we want to really see the Buddha, we should observe his virtuous qualities. Whatever he taught, we should practise it. Only bowing to him is not enough. We need to renounce, give up, stop, so that we may see the Buddha.
If you have time to be mindful, you have time to meditate.
We protect virtue so that virtue will protect us.