But the disappearance of the effort to let go is precisely the disappearance of the separate thinker, of the ego trying to watch the mind without interfering.

The greater the scientist, the more he is impressed with his ignorance of reality, and the more he realizes that his laws and labels, descriptions and definitions, are the products of his own thought. They help him to use the world for purposes of his own devising rather than understand and explain it.

If you are ready to wake up, you are going to wake up. If you're not you are going to stay pretending that you are just a poor little me.

But nirvana is a radical transformation of how it feels to be alive: it feels as if everything were myself, or as if everything---including "my" thoughts and actions---were happening of itself. There are still efforts, choices, and decisions, but not the sense that "I make them"; they arise of themselves in relation to circumstances. This is therefore to feel life, not as an encounter between subject and object, but as a polarized field where the contest of opposites has become the play of opposites.

As the fish doesn't know water, people are ignorant of space. Consciousness is concerned only with changing and varying details; it ignores constants-especially constant backgrounds. Thus only very exceptional people are aware of what is basic to everything.

Essentially Satori is a sudden experience, and it is often described as a "turning over" of the mind, just as a pair of scales will suddenly turn over when a sufficient amount of material has been poured into one pan to overbalance the weight in the other. Hence it is an experience which generally occurs after a long and concentrated effort to discover the meaning of Zen.

The difference between a baby and adult is that a baby believes in everything while the adult doubts everything. Babies also only tell the truth until they learn what a lie is.