Acts of creation are ordinarily reserved for gods and poets, but humbler folk may circumvent this restriction if they know how. To plant a pine, for example, one need be neither god nor poet; one need only own a shovel.

Thus far we have considered the problem of conservation of land purely as an economic issue. A false front of exclusively economic determinism is so habitual to Americans in discussing public questions that one must speak in the language of compound interest to get a hearing.

Keeping records enhances the pleasure of the search and the chance of finding order and meaning in these events.

The wind that makes music in November corn is in a hurry. The stalks hum, the loose husks whisk skyward in half-playing swirls, and the wind hurries on.... A tree tries to argue, bare limbs waving, but there is no detaining the wind.

Teach the student to see the land, understand what he sees, and enjoy what he understands.

I am asserting that those who love the wilderness should not be wholly deprived of it, that while the reduction of the wilderness has been a good thing, its extermination would be a very bad one, and that the conservation of wilderness is the most urgent and difficult of all the tasks that confront us, because there are no economic laws to help and many to hinder its accomplishment.

...to any one for whom wild things are something more than a pleasant diversion, (conservation) constitutes one of the milestones in moral evolution.