Your woodlot is, in fact, an historical document which faithfully records your personal philosophy.

Twenty centuries of 'progress' have brought the average citizen a vote, a national anthem, a Ford, a bank account, and a high opinion of himself, but not the capacity to live in high density without befouling and denuding his environment, nor a conviction that such capacity, rather than such density, is the true test of whether he is civilized.

Our ability to perceive quality in nature begins, as in art, with the pretty.

He who searches for spring with his knees in the mud finds it, in abundance.

The most important characteristic of an organism is that capacity for internal self-renewal known as health. There are two organisms whose processes of self-renewal have been subjected to human interference and control. One of these is man himself (medicine and public health). The other is land (agriculture and coservation). The effort to control the health of land has not been very successful.

The hope of the future lies not in curbing the influence of human occupancy - it is already too late for that - but in creating a better understanding of the extent of that influence and a new ethic for its governance.

One of the penalties of an ecological education is that one lives alone in a world of wounds. Much of the damage inflicted on land is quite invisible to laymen. An ecologist must either harden his shell and make believe that the consequences of science are none of his business, or he must be the doctor who sees the marks of death in a community that believes itself well and does not want to be told otherwise.