All of us desire a better state of society. But society cannot become better before two great tasks are performed.Unless peace can be firmly established and the prevailing obsession with money and power profoundly modified, there is no hope of any desirable change being made.

We tend to think and feel in terms of the art we like; and if the art we like is bad then our thinking and feeling will be bad. And if the thinking and feeling of most of the individuals composing a society is bad, is not that society in danger?

You can't make flivers without steel - and you can't make tragedies without social instability. The world's stable now. People are happy; they get what they want, and they never want what they can't get. They're well off; they're safe; they're never ill; they're not afraid of death; they're blissfully ignorant of passion and old age; they're plagued with no mothers or fathers; they've got no wives, or children, or lovers to feel strongly about; they're so conditioned that they pratically can't help behaving as they ought to behave.

It is possible to argue that the really influential book is not that which converts ten millions of casual readers, but rather that which converts the very few who, at any given moment, succeed in seizing power. Marx and Sorel have been influential in the modern world, not so much because they were best-sellers (Sorel in particular was not at all a widely read author), but because among their few readers were two men, called respectively Lenin and Mussolini.

An ideal is merely the projection, on an enormously enlarged scale, of some aspect of personality.

Craving for power is not a vice of the body, consequently it knows none of the limitations imposed by a tired or satiated physiology upon gluttony, intemperance and lust

Liberate yourselves from everything you know and look with complete innocence at this infinitely improbable thing before you.