Aldous Huxley Quotes

The greatest triumphs of propoganda have been accomplished, not by doing something, but by refraining from doing. Great is truth, but still greater, from a practical point of view, is silence about truth.

God isn't compatible with machinery and scientific medicine and universal happiness. You must make your choice. Our civilization has chosen machinery and medicine and happiness.

People will come to love their oppression, to adore the technologies that undo their capacities to think.

Great is truth, but still greater, from a practical point of view, is silence about truth.

We can only love what we know, and we can never know completely what we do not love. Love is a mode of knowledge

If only people would realize that moral principles are like measles.... They have to be caught. And only the people who've got them can pass on the contagion.

It takes a certain amount of intelligence and imagination to realize the extraordinary queerness and mysteriousness of the world in which we live.

In real life there is no such person as the average man.

For every traveller who has any taste of his own, the only useful guidebook will be the one which he himself has written.

Thought must be divided against itself before it can come to any knowledge of itself.

Pully, hauly, tug with a will; the gods wiggle waggle, but the sky stands still.

Such prosperity as we have known it up to the present is the consequence of rapidly spending the planet's irreplaceable capital.

Cant is always rather nauseating; but before we condemn political hypocrisy, let us remember that it is the tribute paid by men of leather to men of God, and that the acting of the part of someone better than oneself may actually commit one to a course of behavior perceptibly less evil than what would be normal and natural in an avowed cynic.

Primroses and landscapes, he pointed out, have one grave defect: they are gratuitous. A love of nature keeps no factories busy. It was decided to abolish the love of nature, at any rate among the lower classes. . . . it was essential that they should keep on going to the country, even though they hated it.

Real progress is progress in charity, all other advances being secondary thereto.

But then people don't read literature in order to understand; they read it because they want to re-live the feelings and sensations which they found exciting in the past. Art can be a lot of things; but in actual practice, most of it is merely the mental equivalent of alcohol and cantharides.

The man who has successfully solved the problem of his relations with the two worlds of data and symbols is a man who has no beliefs. With regard to the problems of practical life he entertains a series of working hypotheses, which serve his purposes, but are taken no more seriously than any other kind of tool or instrument. In other words, symbols should never be raised to the rank of dogmas, nor should any system be regarded as more than a provisional convenience.

For some strange reason murder has always seemed more respectable than fornication. Few people are shocked when they hear God described as the God of Battles; but what an outcry there would be if anyone spoke of him as the God of Brothels.

We participate in a tragedy; at a comedy we only look.

The mockery made him feel an outsider; and feeling an outsider he behaved like one, which increased the prejudice against him and intensified the contempt and hostility aroused by his physical defects. Which in turn increased his sense of being alien and alone. A chronic fear of being slighted made him avoid his equals, made him stand, where his inferiors were concerned, self-consciously on his dignity.

Every gain made by individuals or societies is almost instantly taken for granted. The luminous ceiling toward which we raise our longing eyes becomes, when we have climbed to the next floor, a stretch of disregarded linoleum beneath our feet.

You shall know the truth, and the truth shall make you mad.

What I may call the messages of Brave New World, but it is possible to make people contented with their servitude. I think this can be done. I think it has been done in the past. I think it could be done even more effectively now because you can provide them with bread and circuses and you can provide them with endless amounts of distractions and propaganda.

Now, a corpse, poor thing, is an untouchable and the process of decay is, of all pieces of bad manners, the vulgarest imaginable. For a corpse is, by definition, a person absolutely devoid of savoir vivre.

The inconveniences and horrors of the pox are perfectly well known to every one; but still the disease flourishes and spreads. Several million people were killed in a recent war and half the world ruined; but we all busily go on in courses that make another event of the same sort inevitable. Experientia docet? Experientia doesn't.

Never give children a chance of imagining that anything exists in isolation. Make it plain from the very beginning that all living is relationship. Show them relationships in the woods, in the fields, in the ponds and streams, in the village and in the country around it. Rub it in.

Technological progress has merely provided us with more efficient means for going backwards.

Liberty? Why it doesn't exist. There is no liberty in this world, just gilded cages.

Wild inside; raging, writhing—yes, "writhing" was the word, writhing with desire. But outwardly he was hopelessly tame; outwardly—baa, baa, baa.

Art, I suppose, is only for beginners, who have made up in their minds to be content with symbols rather than with what they signify, with the elegantly composed recipe in lieu of actual dinner.

Every notable advance in technique or organization has to be paid for, and in most cases the debit is more or less equivalent to the credit. Except of course when it's more than equivalent, as it has been with universal education, for example, or wireless, or these damned aeroplanes. In which case, of course, your progress is a step backwards and downwards.

The Bhagavad-Gita is the most systematic statement of spiritual evolution of endowing value to mankind. It is one of the most clear and comprehensive summaries of perennial philosophy ever revealed; hence its enduring value is subject not only to India but to all of humanity.

Deprived of their newspapers or a novel, reading-addicts will fall back onto cookery books, on the literature which is wrapped around bottles of patent medicine, on those instructions for keeping the contents crisp which are printed on the outside of boxes of breakfast cereals. On anything.

The history of any nation follows an undulatory course. In the trough of the wave we find more or less complete anarchy; but the crest is not more or less complete Utopia, but only, at best, a tolerably humane, partially free and fairly just society that invariably carries within itself the seeds of its own decadence.

Life's so ordinary that literature has to deal with the exceptional. Exceptional talent, power, social position, wealth.... Dramabegins where there's freedom of choice. And freedom of choice begins when social or psychological conditions are exceptional. That's why the inhabitants of imaginative literature have always been recruited from the pages of Who's Who.

After silence, that which comes nearest to expressing the inexpressible is music.

Alpha children wear grey. They work much harder than we do, because they're so frightfully clever. I'm awfully glad I'm a Beta, because I don't work so hard. And then we are much better than the Gammas and Deltas. Gammas are stupid. They all wear green, and Delta children wear khaki. Oh no, I don't want to play with Delta children. And Epsilons are still worse. They're too stupid to be able to read or write. Besides they wear black, which is such a beastly color. I'm so glad I'm a Beta.

The secret of genius is to carry the spirit of the child into old age, which mean never losing your enthusiasm.

Folly is often more cruel in the consequences than malice can be in the intent.

That’s what the human brain is there for—to turn the chaos of given experience into a set of manageable symbols. Sometimes the symbols correspond fairly closely to some of the aspects of the external reality behind our experience; then you have science and common sense. Sometimes, on the contrary, the symbols have almost no connection with external reality; then you have paranoia and delirium. More often there’s a mixture, part realistic and part fantastic; that’s religion.

The greater a man's talents, the greater his power to lead astray.

What wonder, then, if human beings in their search for the divine have generally preferred to look within!

God in the safe and Ford on the shelves.

Those who feel themselves despised do well to look despising.

This concern with the basic condition of freedom -- the absence of physical constraint -- is unquestionably necessary, but is not all that is necessary. It is perfectly possible for a man to be out of prison and yet not free -- to be under no physical constraint and yet to be a psychological captive, compelled to think, feel and act as the representatives of the national State, or of some private interest within the nation, want him to think, feel and act.

Ultimate Reality is not clearly and immediately apprehended except by those who have made themselves loving, pure in heart and poor in spirit.

If you have behaved badly, repent, make what amends you can and address yourself to the task of behaving better next time.

Ending is better than mending.