For myself, as, no doubt, for most of my contemporaries, the philosophy of meaninglessness was essentially an instrument of liberation. The liberation we desired was simultaneously liberation from a certain political and economic system and liberation from a certain system of morality. We objected to the morality because it interfered with our sexual freedom.

We now spend a good deal more on drink and smoke than we spend on education. This, of course, is not surprising. The urge to escape from selfhood and the environment is in almost everyone almost all the time.

I'm afraid of losing my obscurity. Genuineness only thrives in the dark. Like celery.

One third, more or less, of all the sorrow that the person I think I am must endure is unavoidable. It is the sorrow inherent in the human condition, the price we must pay for being sentient and self-conscious organisms, aspirants to liberation, but subject to the laws of nature and under orders to keep on marching, through irreversible time, through a world wholly indifferent to our well-being, toward decrepitude and the certainty of death. The remaining two thirds of all sorrow is homemade and, so far as the universe is concerned, unnecessary.

In a word, they failed to take into account man's almost infinite appetite for distractions.

The moral peril to humanity of thoughtlessly accepting these conveniences [of materialism] (with their inherent disadvantages) as constituting a philosophy of life is now becoming apparent. For the implications of this disruptive materialism... are that human beings are nothing but bodies, animals, machines.

Procrustes in modern dress, the nuclear scientist will prepare the bed on which mankind must lie; and if mankind doesn’t fit—well, that will be just too bad for mankind. There will have to be some stretching and a bit of amputation—the same sort of stretching and amputations as have been going on ever since applied science really got going into its stride, only this time they will be a good deal more drastic than in the past. These far from painless operations will be directed by highly centralized totalitarian governments.