Kant thinks that a free will is a will under moral laws and that freedom and the moral law are distinct thoughts that reciprocally imply each other. Fichte thinks they are the same thought.

We can establish empirical criteria for free actions, and investigate human actions on the presupposition we are free.

People are often most proud of precisely those things of which they should most be ashamed.

Clearly no working class movement ever came about that was able to do what Marx was hoping for.

The problem is that many who reject Marx do not read him, or read him only by bringing prejudices to their reading that prevent them from understanding him.

The species of anti-Enlightenment religion we find among evangelical protestants is far more impoverished, anti-intellectual and downright wretched.

The Russian revolution did not occur until a generation after Marx's death. He was not involved with it, or with what came after it. His works do not describe post-capitalist society, and a fortiori they do not recommend any part of what the Soviet Union did.