To show that there are natural processes that produce religious belief does nothing, so far, to discredit it; perhaps God designed us in such a way that it is by virtue of those processes that we come to have knowledge of him.

In religious belief as elsewhere, we must take our chances, recognizing that we could be wrong, dreadfully wrong. There are no guarantees; the religious life is a venture; foolish and debilitating error is a permanent possibility. (If we can be wrong, however, we can also be right.)

If we don't know that there is such a person as God, we don't know the first thing (the most important thing) about ourselves, each other and our world. This is because the most important truths about us and them, is that we have been created by the Lord, and utterly depend upon him for our continued existence.

Reason is the power or capacity whereby we see or detect logical relationships among propositions.

To show that there are natural processes that produce religious belief does nothing, so far, to discredit it; perhaps God designed us in such a way that it is by virtue of those processes that we come to have knowledge of him.

If you believe in evolution and naturalism then you have a reason not to think your faculties are reliable.

There is superficial conflict but deep concord between science and theistic religion, but superficial concord and deep conflict between science and naturalism