The Christian philosopher has a perfect right to the point of view and prephilosophical assumptions he brings to philosophic work; the fact that these are not widely shared outside the Christian or theistic community is interesting but fundamentally irrelevant.

The Christian philosopher has a perfect right to the point of view and prephilosophical assumptions he brings to philosophic work; the fact that these are not widely shared outside the Christian or theistic community is interesting but fundamentally irrelevant.

Things don't look hopeful for Darwinian naturalists.

To show that there are natural processes that produce religious belief does nothing, so far, to discredit it; perhaps God designed us in such a way that it is by virtue of those processes that we come to have knowledge of him.

Suppose we concede that if I had been born of Muslim parents in Morocco rather than Christian parents in Michigan, my beliefs would be quite different. [But] the same goes for the pluralist...If the pluralist had been born in [Morocco] he probably wouldn't be a pluralist. Does it follow that...his pluralist beliefs are produced in him by an unreliable belief-producing process?

There is superficial conflict but deep concord between science and theistic religion, but superficial concord and deep conflict between science and naturalism

If you believe in evolution and naturalism then you have a reason not to think your faculties are reliable.