Reason is the power or capacity whereby we see or detect logical relationships among propositions.

Things don't look hopeful for Darwinian naturalists.

Hence our verdict on these reformulated versions of St. Anselm's argument must be as follows. They cannot, perhaps, be said to prove or establish their conclusion.

There is superficial conflict but deep concord between science and theistic religion, but superficial concord and deep conflict between science and naturalism

To show that there are natural processes that produce religious belief does nothing, so far, to discredit it; perhaps God designed us in such a way that it is by virtue of those processes that we come to have knowledge of him.

If we don't know that there is such a person as God, we don't know the first thing (the most important thing) about ourselves, each other and our world. This is because the most important truths about us and them, is that we have been created by the Lord, and utterly depend upon him for our continued existence.

But lack of evidence, if indeed evidence is lacking, is no grounds for atheism. No one thinks there is good evidence for the proposition that there are an even number of stars; but also, no one thinks the right conclusion to draw is that there are an uneven number of stars. The right conclusion would instead be agnosticism.