We're targeted as LGBTQ people because we make people nervous around sex and we practice desire or have the possibility of practicing desire in magical and very, very profound ways. We shouldn't be giving up the possibility of articulating the claim of our body and the claim of our desire as something distinctive and erotically profound.

I think desire gives us - imagination - as well as actually often we pay a terrible price for it. Women are punished around their sexuality and perceived to be immoral if they practice a certain kind of promiscuous sexuality. It's a very different thing still if you're a guy, if you're a woman and you're straight.

Do we now fight for the kind of passionate belief that I have about sexuality, about the importance of the erotic, of people actually getting to fulfill desire and not be punished because they have it? No, we're nowhere near close to that. We're dealing with an AIDS epidemic that continues out of control globally and in this country, NO, THIS IS NOT the movement that I am fighting to create. Has it succeeded in places that are very significant? Yes it has - and it would be foolish to say that those things don't matter.

When people give up sex and give up love or they only have love in the context of tradition then I think we're missing the opportunity of saying to each other building community, building desire in community gives all of us the possibility of learning how to be who we always were terrified we'd find out we were, and then not be ashamed of it and to not have our desire and our love embedded in shame is a profound thing and it's part of what drives the movement.

Issues of the economy are profoundly affected by how you live out sexual orientation and gender identity.

I worked very hard to try and figure out what I thought and I believed that we were going to succeed and that revolutions would happen globally and we would be a part of that and we would have then not capitalism. We would have values based on human lives, not profit. We would actually transform the kinds of ways people built love and built community. It was a very shocking thing to me, out of the end of the 70s and the beginning of the 80s, to realize that that dream - while I still believed in it - was not going to happen in the way that I had hoped.

If you're a person with resources who is LGBT, you may have some problems with that - but, frankly, you'll probably have an apartment. If you're poor, if you're transgender, if you're a person of color, if you're HIV positive and you're homeless, the ability to act on desire, the ability to be safely somewhere to make love with anybody that you want to make love with is unlikely.