To take on the question of race in America and believe that you could transform this country so that it would actually be a place that was welcoming for everyone that was here, including dealing with the history of slavery and the kind of oppression this country is based on, that's an amazing moment to begin to find your own political ideals.

If you want to be backed by corporations so that you're elected mayor, then it's going to be very problematic for you to support a living wage campaign that would shift the minimum wage to something else.

Is it different to come out now than it was to come out thirty-five years ago? Sometimes. But if you come out now and you come from poverty and you come from racism, you come from the terror of communities that are immigrant communities or communities where you're already a moving target because of who you are, this is not a place where it's any easier to be LGBT even if there's a community center in every single borough.

Being respectful of extraordinary work that has happened in the last thirty-five years is not the same thing as it reflecting my values. I'm not sorry that gays can now enter the military and I'm not sorry that we can marry, but frankly I come from a moment in time, a radical vision in time that never made marriage or the military my criteria of success.

There's a profound price to the incorrect assumption that LGBTQ movements are white, male and wealthy. That is not a good thing to be dealing with if you're in the midst of a conversation where the recession profoundly impacts you at the same time because people say well, "Really? What's your issue? I mean you all have money. You all have access."

I think that white people are not seen as people with racial histories.

I didn't come out and pay a really painful price often, to be LGBT, to not claim my sexuality at the same time. It's not all right with me to not talk about it so I don't make anybody nervous.