Don't let a culture or society's rules define who you are; you define who you are.

To really talk about African story, and teach this story, you have to teach that tribes were actually nations. You have to teach that chiefs were actually kings, with kingdoms. You have to teach that there was a structure that worked in Africa prior to colonialism. You have to teach that countries were colonized that were doing fine by themselves. And that's uncomfortable.

What I wanted to do was put a woman of color, front and center, in my movie combining a lot of themes that were relevant to both men and women. I actively wanted her to carry the weight of this movie because I'm a woman. And I actively wanted to explore many of the issues that affected her as a woman of color. That was very important to me. And although these issues affect some women of color, I don't think they're only of interest to women of color. They're of universal interest.

Don't take no as a full stop, treat it like a comma.

If you unite a couple on a joint fight, the question is, "Does it unite them literally, or does it weaken their love?" And if it weakens their love, is that true love? And if this is true love, then you know they should be united by their separation. It's their fight that brings them emotionally together while they're physically separated, and so, though there's physical separation, there is mental and emotional closeness.

The reality is that we’re in very politicized times. The complete antithesis of Obama is Trump. We are in very polarized times. People are taking a very strong view after a period of time, I think, where people fell asleep on politics to a certain extent.

There are important differences that mean we appreciate each other, not tolerate each other. Race creates this idea that there's this massive difference. So when you use race as a means to explore politics, it's a very interesting way of looking at difference, yet similarities.