I'm not studying everything that can go wrong. What I'm studying is how much love there can be, even when everything appears to be going wrong.

I don't accept subtractive models of love, only additive ones. And I believe that in the same way we need species diversity to ensure that the planet can go on, so we need this diversity of affection and diversity of family in order to strengthen the ecosphere of kindness.

Penalizing homosexuals does not save any innocent victims. The idea that God and the Church accept these people while they are celibate; and then if they go off and do something with someone else and both derive joy from it without any apparent harm to anyone else, the Church excommunicates them - that, to me, is bizarre.

I hope the Church will examine what is good and what is ill, and what good could be achieved by getting the suicidal, self-destructive, possibly carnal, or celibate to move toward this experience of love.

I understand perfectly well why the Catholic Church preaches against abortion. But it shouldn't be the purpose of the Catholic Church to prevent non-Catholics from having abortions if they feel that abortions are morally acceptable. They can certainly only argue for what they believe to be right in the court of public opinion and try to persuade people.

The campaign against polygamy, around which a lot of anti-Mormon sentiment was organized, seems horrific to me.

A lot of people are very political when they are young, and then they outgrow it.