My idea of philosophy is that if it is not relevant to human problems, if it does not tell us how we can go about eradicating some of the misery in this world, then it is not worth the name of philosophy. I think Socrates made a very profound statement when he asserted that the raison d'etre of philosophy is to teach us proper living. In this day and age 'proper living' means liberation from the urgent problems of poverty, economic necessity and indoctrination, mental oppression.

Media mystifications should not obfuscate a simple, perceivable fact; Black teenage girls do not create poverty by having babies. Quite the contrary, they have babies at such a young age precisely because they are poor--because they do not have the opportunity to acquire an education, because meaningful, well-paying jobs and creative forms of recreation are not accessible to them ... because safe, effective forms of contraception are not available to them.

We can't talk about the black community. It's no longer a homogeneous community; it was never a homogeneous community.

I think we need to insist on a certain responsibility, which people have - particularly those who have made it into the ranks of the middle class because as [ Martin Luther] King said many years ago in a sense they have climbed out of the masses on the shoulders of their sisters and brothers and therefore, they do have some responsibility.

I would suggest is that in the latter 1990s it is extremely important to look at the predicament of black people within the context of the globalization of capital.

I think that the response to the OJ Simpson trial was based on a kind of sensibility that emerged out of the many campaigns to defend black communities against police violence.

We live in a society of an imposed forgetfulness, a society that depends on public amnesia.