But you can’t get to any of these truths by sitting in a field smiling beatifically, avoiding your anger and damage and grief. Your anger and damage and grief are the way to the truth. We don’t have much truth to express unless we have gone into those rooms and closets and woods and abysses that we were told not go in to. When we have gone in and looked around for a long while, just breathing and finally taking it in – then we will be able to speak in our own voice and to stay in the present moment. And that moment is home.

I am the woman I grew to be partly in spite of my mother, and partly because of the extraordinary love of her best friends, and my own best friends' mothers, and from surrogates, many of whom were not women at all but gay men. I have loved them my entire life, even after their passing.

Let’s think of reverence as awe, as presence in and openness to the world…Try walking around with a child who’s going, ‘Wow, wow! Look at that dirty dog! Look at that burned-down house! Look at that red sky!’ And the child points, and you look, and you see, and you start going, ‘Wow! Look at that huge crazy hedge! Look at that teeny little baby! Look at the scary dark cloud!’ I think this is how we are supposed to be in the world – present and in awe.

Grace arrived, like the big, loopy stitches with which a grandmotherly stranger might baste your hem temporarily.

Some people won't go the extra mile, and then on their birthday, when no one makes a fuss, they feel neglected and bitter.

A priest friend of mine has cautioned me away from the standard God of our childhoods, who loves you and guides you and then, if you are bad, roasts you: God as a high school principal in a gray suit who never remembered your name but is always leafing unhappily through your files.

butterflies were wind energy made visible.