Isaiah is by far the finest and least objectionable of the seventeen prophets whose supposed productions form the latter part of the Old Testament. A distinctly higher moral tone appears in the writings called by his name, and this is especially noticeable in the 'Second Isaiah,' who wrote after the Babylonish captivity.

When we recognise that unity of all living things, then at once arises the question - how can we support this life of ours with least injury to the lives around us; how can we prevent our own life adding to the suffering of the world in which we live?

No durable things are built on violent passion. Nature grows her plants in silence and in darkness, and only when they have become strong do they put their heads above the ground.

We were an ill-matched pair, my husband and I, from the very outset; he, with very high ideas of a husband's authority and a wife's submission, holding strongly to the 'master-in-my-own-house theory,' thinking much of the details of home arrangements, precise, methodical, easily angered and with difficulty appeased.

Clairvoyants can see flashes of colour, constantly changing, in the aura that surrounds every person: each thought, each feeling, thus translating itself in the astral world, visible to the astral sight.

After death we live for some time in the astral world in the astral body used during our life on earth, and the more we learn to control and use it wisely now the better for us after death.

It is impossible for anyone who studies the life and character of the great Prophet of Arabia, who knows how he taught and how he lived, to feel anything but reverence for that mighty Prophet, o­ne of the great messengers of the Supreme. And although in what I put to you I shall say many things which may be familiar to many, yet I myself feel whenever I re-read them, a new way of admiration, a new sense of reverence for that mighty Arabian teacher.