When we recognise that unity of all living things, then at once arises the question - how can we support this life of ours with least injury to the lives around us; how can we prevent our own life adding to the suffering of the world in which we live?

The sunlight ranges over the universe, and at incarnation we step out of it into the twilight of the body, and see but dimly during the period of our incarceration; at death we step out of the prison again into the sunlight, and are nearer to the reality.

Man is a spiritual intelligence, who has taken flesh with the object of gaining experience in worlds below the spiritual, in order that he may be able to master and to rule them, and in later ages take his place in the creative and directing hierarchies of the universe.

That is the true definition of sin; when knowing right you do the lower, ah, then you sin. Where there is no knowledge, sin is not present.

In the light of reincarnation life changes its aspect, for it becomes the school of the eternal Man within us, who seeks therein his development, the Man that was and is and shall be, for whom the hour will never strike.

The idea that Buddhism denies what is called in the West individual immortality is a mistake, so far as the Buddhist scriptures are concerned.

Clairvoyants can see flashes of colour, constantly changing, in the aura that surrounds every person: each thought, each feeling, thus translating itself in the astral world, visible to the astral sight.