Death consists, indeed, in a repeated process of unrobing, or unsheathing. The immortal part of man shakes off from itself, one after the other, its outer casings, and - as the snake from its skin, the butterfly from its chrysalis - emerges from one after another, passing into a higher state of consciousness.

When we recognise that unity of all living things, then at once arises the question - how can we support this life of ours with least injury to the lives around us; how can we prevent our own life adding to the suffering of the world in which we live?

Isaiah is by far the finest and least objectionable of the seventeen prophets whose supposed productions form the latter part of the Old Testament. A distinctly higher moral tone appears in the writings called by his name, and this is especially noticeable in the 'Second Isaiah,' who wrote after the Babylonish captivity.

Every person, every race, every nation, has its own particular keynote which it brings to the general chord of life and of humanity.

One of the great advantages of cremation - apart from all sanitary conditions - lies in the swift restoration to Mother Nature of the material elements composing the physical and astral corpses, brought about by the burning.

Refusal to believe until proof is given is a rational position; denial of all outside of our own limited experience is absurd.

Science regards man as an aggregation of atoms temporarily united by a mysterious force called the life-principle. To the materialist, the only difference between a living and a dead body is that in the one case that force is active, in the other latent.