I now believe there is a God...I now think it [the evidence] does point to a creative Intelligence almost entirely because of the DNA investigations. What I think the DNA material has done is that it has shown, by the almost unbelievable complexity of the arrangements which which are needed to produce life, that intelligence must have been involved in getting these extraordinarily diverse elements to work together.
Antony FlewSomeone tells us that God loves us as a father loves his children. We are reassured. But then something awful happens. Some qualification is made.... We are reassured again. But then perhaps we ask: what is this assurance of God's (appropriately qualified) love worth, what is this apparent guarantee really a guarantee against? Just what would have to happen not merely (morally and wrongly) to tempt but also (logically and rightly) to entitle us to say "God does not love us" or even "God does not exist"?
Antony FlewI now believe that the universe was brought into existence by an infinite Intelligence. I believe that this universe's intricate laws manifest what scientists have called the Mind of God. I believe that life and reproduction originate in a divine Source. Why do I believe this, given that I expounded and defended atheism for more than a half century? The short answer is this: this is the world picture, as I see it, that has emerged from modern science.
Antony FlewIt now seems to me that the findings of more than fifty years of DNA research have provided materials for a new and enormously powerful argument to design.
Antony FlewNow, if anything at all can be known to be wrong, it seems to me to be unshakably certain that it would be wrong to make any sentient being suffer eternally for any offence whatever.
Antony FlewWhat would have to occur or to have occurred to constitute for you a disproof of the love of, or the existence of, God?
Antony FlewHowever far back we may be able to trace the - so to speak - internal history of the Universe, there can be no question of arguing that this or that external origin is either probable or improbable. We do not have, and we necessarily could not have, experience of other Universes to tell us that Universes, or Universes with these particular features, are the work of Gods, or of Gods of this or that particular sort.
Antony Flew