Nature never makes any blunders, when she makes a fool she means it.

No one was ever saved because his sins were small; no one was ever rejected on account of the greatness of his sins. Where sin abounded, grace shall much more abound.

In reviewing the most mysterious doctrines of revelation, the ultimate appeal is to reason, not to determine whether she could have discovered these truths; not to declare whether, considered in themselves, they appear probable; but to decide whether it is not more reasonable to believe what God speaks than to confide in our own crude and feeble conceptions. No doctrine can be a proper object of our faith, which is not more reasonable to believe than to reject.

It will never do to plead sin as an excuse for sin, or to attempt to justify sinful acts by pleading that we have an evil heart. This instead of being a valid apology, is the very ground of our condemnation.

All my theology is reduced to this narrow compass - "Jesus Christ came into the world to save sinners."

Virtue consists in doing our duty in the several relations we sustain, in respect to ourselves, to our fellowmen, and to God, as known from reason, conscience, and revelation.

Men are more accountable for their motives, than for anything else; and primarily, morality consists in the motives, that is in the affections.