I dream in fire but work in clay.

And there were other rocks that were like animals, creeping, horrible animals, putting out their tongues, and others were like words I could not say, and others like dead people lying on the grass. I went on among them, though they frightened me, and my heart was full of wicked song they put into it; and I wanted to make faces and twist myself about the way they did, and I went on and on a long way till at last I liked the rocks and they didn’t frighten me any more

The saint endeavors to recover a gift which he has lost; the sinner tries to obtain something which was never his. In brief, he repeats the Fall.

Every branch of human knowledge, if traced up to its source and final principles, vanishes into mystery.

It is all nonsense, to be sure; and so much the greater nonsense inasmuch as the true interpretation of many dreams - not by any means of all dreams - moves, it may be said, in the opposite direction to the method of psycho-analysis.

For, contrary to the common opinion, it is the wealthy who are greedy of wealth; while the populace are to be gained by talking to them about liberty, their unknown god. And so much are they enchanted by the words liberty, freedom, and such like, that the wise can go to the poor, rob them of what little they have, dismiss them with a hearty kick, and win their hearts and their votes for ever, if only they will assure them that the treatment which they have received is called liberty.

If a man dreams that he has committed a sin before which the sun hid his face, it is often safe to conjecture that, in sheer forgetfulness, he wore a red tie, or brown boots with evening dress.