The Church's note must be a supernatural note which distinguishes incarnation from immanence, redemption from evolution, the Kingdom of God from mere spiritual process.

The Incarnation is the medicine of the soul, undoing the Fall and bringing man to the Tree of Life, and the office of a priest is to administer this medicine in the sacraments.

In the Eucharist, priest and people together come to concelebrate. Here the ladder Jacob saw only as a dream becomes for us a reality, the medicine that cures our souls.

The priest is Christ's slave, and Christ himself took the form of a slave and became obedient to death. So the priest in serving human needs lives a Godward life, possessed by God and witnessing that only when lives are utterly possessed by God do they find their true freedom.

Priesthood is not a convenient, historically conditioned form of Church organisation, but is rooted in the Incarnation, in the priesthood and mission of Christ himself.

Priesthood is forever and does not cease when a priest cannot carry out that priestly ministry.

As priests uphold their people in prayer, so their people are to uphold them with prayer and love, for he cannot work without his people.