If any occupation or association is found to hinder our communion with God or our enjoyment of spiritual things, then it must be abandoned. Anything in my habits or ways which mars happy fellowship with the brethren or robs me of power in service, is to be unsparingly judged and made an end of-'burned.' Whatever I cannot do for God's glory must be avoided.

Afflictions are light when compared with what we really deserve. They are light when compared with the sufferings of the Lord Jesus. But perhaps their real lightness is best seen by comparing them with the weight of glory which is awaiting us.

Instead of a river, God often gives us a brook, which may be running today and dried up tomorrow. Why? To teach us not to rest in our blessings, but in the blesser Himself.

Whom God legally saves, He experimentally saves; whom He justifies, them He also sanctifies. Where the righteousness of Christ is imputed to an individual, a principle of holiness is imparted to him; the former can only be ascertained by the latter. It is impossible to obtain a Scriptural knowledge that the merits of Christ's finished work are reckoned to my account, except by proving that the efficacy of the Holy Spirit's work is evident in my soul.

Growing in grace is a deepening realization of our nothingness; it is a heartfelt recognition that we are not worthy of the least of God's mercies.

But why should we not place implicit confidence in God and rely upon His word of promise? Is anything too hard for the Lord? Has His word of promise ever failed? Then let us not entertain any unbelieving suspicions of His future care of us. Heaven and earth shall pass away, but not so His promises.

Our Lord Jesus Christ added nothing to God in His essential being and glory, either by what He did or suffered. True, blessedly and gloriously true, He manifested the glory of God to us, but He added nought to God.