Thus united to them in the fellowship of life, he will both understand the things revealed to them by God and, thenceforth escaping the peril that threatens sinners in the judgment, will receive that which is laid up for the saints in the kingdom of heaven.

Similarly, anyone who wishes to understand the mind of the sacred writers must first cleanse his own life, and approach the saints by copying their deeds.

Let us remember the poor, and not forget kindness to strangers; above all, let us love God with all our soul, and might, and strength, and our neighbour as ourselves.

Christians, instead of arming themselves with swords, extend their hands in prayer.

In ancient times before the divine sojourn of the Savior took place, even to the saints death was terrible; all wept for the dead as though they perished. But now that the Savior has raised his body, death is no longer terrible; for all who believe in Christ trample on it as it were nothing and choose rather to die than deny their faith in Christ. And that devil that once maliciously exulted in death, now that its pains were loosed, remained the only one truly dead.

You cannot put straight in others what is warped in yourself.

While [the Arians], like men sprung from a dunghill, truly "spoke from the earth" [Jn. 3:31], the bishops [of Nicea], not having invented their phrases for themselves, but having testimony from their fathers, wrote as they did. For ancient bishops, of the great Rome and our city [i.e., Alexandria, Egypt, where Athanasius was bishop], some 130 years ago, wrote and censured those who said that the Son was a creature and not consubstantial with the Father.