How vast the benefits divine which we in Christ possess! We are redeemed from guilt and shame and called to holiness. But not for works which we have done, or shall hereafter do, hath God decreed on sinful men salvation to bestow.

A man's free will cannot cure him even of the toothache, or a sore finger; and yet he madly thinks it is in its power to cure his soul.

When Christ entered into Jerusalem the people spread garments in the way: when He enters into our hearts, we pull off our own righteousness, and not only lay it under Christ's feet but even trample upon it ourselves.

I infer that God's decrees, and the necessity of event flowing thence, neither destroy the true free-agency of men, nor render the commission of sin a jot less heinous. They neither force the human will, nor extenuate the evil of human actions. Predestination, foreknowledge, and providence, only secure the event, and render it certainly future, in a way and manner (incomprehensibly indeed by us; but) perfectly consistent with the nature of second causes.

The greatest judgment which God himself can, in the present life, inflict upon a man is to leave him in the hand of his own boasted 'free'-will.

Grace finds us beggars but leaves us debtors.

Faith, repentance, and holiness are no less the free gifts of God than eternal life.