When Christ entered into Jerusalem the people spread garments in the way: when He enters into our hearts, we pull off our own righteousness, and not only lay it under Christ's feet but even trample upon it ourselves.

I infer that God's decrees, and the necessity of event flowing thence, neither destroy the true free-agency of men, nor render the commission of sin a jot less heinous. They neither force the human will, nor extenuate the evil of human actions. Predestination, foreknowledge, and providence, only secure the event, and render it certainly future, in a way and manner (incomprehensibly indeed by us; but) perfectly consistent with the nature of second causes.

Grace alone makes the elect gracious; grace alone keeps them gracious; and the same grace alone will render them everlastingly glorious in the heaven of heavens.

I enjoy heaven already in my soul. My prayers are all converted into praises.

That opinion, which supposes personal sanctification to be unnecessary to final glorification, stands in direct opposition to every dictate of reason, to every declaration of scripture.

Since much wealth too often proves a snare and an incumbrance in the Christian's race, let him lighten the weight by 'dispersing abroad and giving to the poor'; whereby he will both soften the pilgrimage of his fellow travelers, and speed his own way the faster.

Faith, repentance, and holiness are no less the free gifts of God than eternal life.