Burmese authors and artists can play the role that artists everywhere play. They help to mold the outlook of a society - not the whole outlook and they are not the only ones to mold the outlook of society, but they have an important role to play there. And I think if they take up this role seriously and link it to the kind of changes were wish to bring about in our country they could be a tremendous help.

At the moment I would like to emphasize the need for vocational training, for non-formal education in Burma to help all those young people who have suffered from a bad education. They have to be trained to earn their living. They have to have enough education vocational training to be able to set up respectable lives for themselves.

In terms of the history of a far reaching movement, 20 years is not that long.

If you are feeling helpless, help someone.

While it is undeniable that many have been driven to immorality and crime by the need to survive, it is equally evident that the possession of a significant surplus of material goods has never been a guarantee against covetousness, rapacity and the infinite variety of vice and pain which spring from such passions. Indeed, it could be argued that the unrelenting compulsion of those who already have much to acquire even more has generated greater injustice, immorality and wretchedness than the cumulative effect of the struggles of the severely underprivileged to better their lot.

In Burma, our main goal in amending the constitution is not to phase out the military from politics. Our main point is to put the constitution in line with international standards and norms.

Burma is not yet a full-fledged democracy. We have started working on the road to full democracy. We have a lot of things to do in order to build a democratic structure and to be become a full-fledged democracy.