Guilt is altruism's stock in trade, and the inducing of guilt is its only means of self-perpetuati on.

When one acts on pity against justice, it is the good whom one punishes for the sake of the evil; when one saves the guilty from suffering, it is the innocent whom one forces to suffer. There is no escape from justice, nothing can be unearned and unpaid for in the universe, neither in matter nor in spirit—and if the guilty do not pay, then the innocent have to pay it.

If you surrender everything to the government and give it total power to plan the whole economy, this will not guarantee your economic security, but it will guarantee the descent of the entire nation to a level of miserable poverty--as the practical results of every totalitarian economy, communist or fascist, have demonstrated.

Roark smiled, "Gail, if this boat were sinking, I'd give my life to save you. Not because it's any kind of duty. Only because I like you, for reasons and standards of my own. I could die for you. But I couldn't and wouldn't live for you.

I worship individuals for their highest possibilities as individuals and I loathe humanity for its failure to live up to these possibilities.

The good, say the mystics of spirit, is God, a being whose only definition is that he is beyond man's power to conceive — a definition that invalidates man's consciousness and nullifies his concepts of existence. The good, say the mystics of muscle, is Society — a thing which they define as an organism that possesses no physical form, a super-being embodied in no one in particular and everyone in general except yourself.... The purpose of man's life, say both, is to become an abject zombie who serves a purpose he does not know, for reasons he is not to question.

The Founding Fathers were neither passive, death-worshipin g mystics nor mindless, power-seeking looters; as a political group they were a phenomenon unprecedented in history: they were thinkers who were also men of action.