When personal judgment is inoperative (or forbidden), men's first concern is not how to choose, but how to justify their choice

Observe how many people evade, rationalize and drive their minds into a state of blind stupor, in dread of discovering that those they deal with- their "loved ones" or friends or business associates or political rulers- are not merely mistaken, but evil. Observe that this dread leads them to sanction, to help and to spread the very evil whose existence they fear to acknowledge.

This is the age othe common man, they tell us-a title which any man may claim to the extent osuch distinction as he has managed not to achieve.

When one acts on pity against justice, it is the good whom one punishes for the sake of the evil; when one saves the guilty from suffering, it is the innocent whom one forces to suffer. There is no escape from justice, nothing can be unearned and unpaid for in the universe, neither in matter nor in spirit—and if the guilty do not pay, then the innocent have to pay it.

It's true that there's no such thing as free will. We can't help what we are or what we do. It's not our fault. Nobody's to blame for anything. It's all in your background ... and your glands. If you're good, that's no achievement of yours - you were lucky in your glands. If you're rotten, nobody should punish you - you were unlucky, that's all.

Since there is no such entity as 'the public,' since the public is merely a number of individuals, the idea that 'the public interest' supersedes private interests and rights can have but one meaning: that the interests and rights of some individuals take precedence over the interests and rights of others.

To abstain from condemning a torturer, is to become an accessory to the torture and murder of his victims.