You must be the kind of man who can get things done. But to get things done, you must love the doing, not the secondary consequences.

You have no choice about your capacity to feel that something is good for you or evil, but what you will consider good or evil, what will give you joy or pain, what you will love or hate, desire or fear, depends on your standard of value.

I think, therefore I'll think.

I am unwilling to be wholly good—and please don't regard me as wholly evil!

It is fairly easy to grasp abstract moral principles; it can be very difficult to apply them to a given situation, particularly when it involves the moral character of another person.

I stand here on the summit of the mountain. I lift my head and I spread my arms. This, my body and spirit, this is the end of the quest. I wished to know the meaning of all things. I am the meaning. I wished to find a warrant for being. I need no warrant for being, and no word of sanction upon my being. I am the warrant and the sanction. Neither am I the means to any end others may wish to accomplish. I am not a tool for their use. I am not a servant of their needs. I am not a sacrifice on their alters.

They had rejected the soul-body dichotomy, with its two corollaries: the impotence of man's mind and the damnation of this earth; they had rejected the doctrine of suffering as man's metaphysical fate, they proclaimed man's right to the pursuit of happiness and were determined to establish on earth the conditions required for man's proper existence, by the "unaided" power of their intellect.