When it is established that government by right can take wealth from some and give it to others. When a society establishes criminals-by-right and looters-by-law, men will use force to seize the wealth of disarmed victims. Such looters believe it safe to rob defenseless men, once they have passed a law to disarm them. But their loot becomes the magnet for other looters, who get it from them as they got it. Then the race goes, not to the ablest at production, but to those most ruthless at brutality. When force is the standard, the murderer wins over the pickpocket.

If any part of your uncertainty, is a conflict between your heart and your mind - follow your mind.

We cannot fight against collectivism, unless we fight against its moral base: altruism. We cannot fight against altruism, unless we fight against its epistemological base: irrationalism. We cannot fight against anything, unless we fight for something--and what we must fight for is the supremacy of reason and a view of man as a rational being.

If you want to save capitalism there is only one type of argument that you should adopt, the only one that has ever won in any moral issue: the argument from self-esteem. Check your premises, convince yourself of the rightness of your cause, then fight for capitalism with full, moral certainty.

The Romanticists predominantly, were enemies of capitalism, which they regarded as a prosaic, materialistic, “petty bourgeois” system — never realizing that it was the only system that could make freedom, individuality and the pursuit of values possible in practice.

There are four characteristics which brand a country unmistakably as a dictatorship: one-party rule, executions without trial or with a mock trial for political offenses, the nationalization or expropriation of private property, and censorship. A country guilty of these outrages forfeits any moral prerogatives, any claim to national rights or sovereignty, and becomes an outlaw.

Creation comes before distribution - or there will be nothing to distribute. The need of the creator comes before the need of any possible beneficiary. Yet we are taught to admire the second-hander who dispenses gifts he has not produced above the man who made the gifts possible. We praise an act of charity. We shrug at an act of achievement.