This is the heart of my argument: We can put more pressure on the antagonist for whom we show human concern.

We cannot live without our lives

I learned always to trust my own deep sense of what I should do, and not just obediently trust the judgment of others - even others better than I am.

Think first of the action that is right to take, think later about coping with one's fears.

This is the heart of my argument: We can put more pressure on the antagonist for whom we show human concern.

It is not as mirrors reflect us but, rather, as our dreams do, that movies most truly reveal the times. If the dreams we have been dreaming provide a sad picture of us, it should be remembered that - like that first book of Dante's Comedy - they show forth only one region of the psyche. Through them we can read with a peculiar accuracy the fears and confusions that assail us - we can read, in caricature, the Hell in which we are bound. But we cannot read the best hopes of the time.

I think the only choice that will enable us to hold to our vision. . . is one that abandons the concept of naming enemies and adopts a concept familiar to the nonviolent tradition: naming behavior that is oppressive.