Transcendent Oneness does not require self-examination, self-help, or self-work. It requires self-loss.

I realize that after decades of positive thinking the notion of realism, of things as they are, may seem a little quaint. ... When the stakes are high enough and the risks obvious, we still turn to people who can be counted on to understand those risks and prepare for worst-case scenarios. A chief of state does not want to hear a general in the field say that he 'hopes' to win tomorrow's battle or that he's 'visualizing victory'.

Anyone who has invented a better mousetrap, or the contemporary equivalent, can expect to be harassed by strangers demanding that you read their unpublished manuscripts or undergo the humiliation of public speaking, usually on remote Midwestern campuses.

I don't know when the cult of conspicuous busyness began, but it has swept up almost all the upwardly mobile, professional women I know. Already, it is getting hard to recall the days when, for example, 'Let's have lunch' meant something other than 'I've got more important things to do than talk to you right now.

There's more pressure on women to be chirpy and perky.

Labor is like motherhood to most of our political leaders: a calling so fine and noble that it would be sullied by talk of vulgar, mundane things like pay.

When someone works for less pay than she can live on - when, for example, she goes hungry so that you can eat more cheaply and conveniently - then she has made a great sacrifice for you, she has made you a gift of some part of her abilities, her health, and her life.