The modern world is not given to uncritical admiration. It expects its idols to have feet of clay and can be reasonably sure that the press and camera will report their exact dimensions.

To me, one of the proofs that there is a moral governance in the universe is the fact that when people and governments work intelligently and far-sightedly for the good of others, they achieve their own prosperity, too.

Casually, unconsciously, but with deadly effectiveness, western man all round the globe destroyed the traditional gods and the ancient societies with his commerce and his science. ... Does it mean nothing to him if great areas of the world, where western influence has been predominant, emerge from this tutelage unable to return to the old life, yet unfitted for the new? It is hard to believe that the future could ever belong to men demonstrating irresponsibility on so vast a scale.

if we continue with what is surely our greatest Western temptation, and think that in some way history owes us a solution, that we can, by pursuing our own most parochial self-interest, achieve in some miraculous way a consummation of world order, then we are heading not simply towards great disappointments, but towards disaster and tragedy as well.

the wealthy white western minority of the world could not hope to prosper if most of the rest of mankind were foundering in hopeless poverty. Islands of plenty in a vast ocean of misery never have been a good recipe for commercial success.

[To the cultures of Asia and the continent of Africa] it is the Western impact which has stirred up the winds of change and set the processes of modernization in motion. Education brought not only the idea of equality but also another belief which we used to take for granted in the West-the idea of progress, the idea that science and technology can be used to better human conditions. In ancient society, men tended to believe themselves fortunate if tomorrow was not worse than today and anyway, there was little they could do about it.

In the home we make certain distinctions about functions of rooms and corridors; we do not deliver the groceries straight into the baby's crib. In hospitals we do not take the food trolleys right through the operating chamber, and we rarely have the recreation room next to the convalescent room. We sort out the functions. We have to sort out the functions of the city and the streams of traffic and re-create arterial systems that allow us to breathe ... the shape, pattern and sense of community which you expect if it were a home.