Fear can indeed be the beginning of wisdom.

In the home we make certain distinctions about functions of rooms and corridors; we do not deliver the groceries straight into the baby's crib. In hospitals we do not take the food trolleys right through the operating chamber, and we rarely have the recreation room next to the convalescent room. We sort out the functions. We have to sort out the functions of the city and the streams of traffic and re-create arterial systems that allow us to breathe ... the shape, pattern and sense of community which you expect if it were a home.

The raw material from which social institutions are fashioned is always more or less recalcitrant and any human society will tend to produce a caricature of itself.

the wealthy white western minority of the world could not hope to prosper if most of the rest of mankind were foundering in hopeless poverty. Islands of plenty in a vast ocean of misery never have been a good recipe for commercial success.

On the one hand, we are faced with the stewardship of this beautiful, subtle, incredibly delicate, fragile planet. On the other, we confront the destiny of our fellow man, our brothers. How can we say that we are followers of Christ if this dual responsibility does not seem to us the essence and heart of our religion?

in modern society, fear of unemployment remains the darkest of the shadows thrown by the past. In an industrial order, a man out of work is almost a man out of life.

[To the cultures of Asia and the continent of Africa] it is the Western impact which has stirred up the winds of change and set the processes of modernization in motion. Education brought not only the idea of equality but also another belief which we used to take for granted in the West-the idea of progress, the idea that science and technology can be used to better human conditions. In ancient society, men tended to believe themselves fortunate if tomorrow was not worse than today and anyway, there was little they could do about it.