When the journey from means to end is not too long, the means themselves are enjoyed if the end is ardently desired.

I do not myself feel that any person who is really profoundly humane can believe in everlasting punishment.

All the labor of all the ages, all the devotion, all the inspiration, all the noonday brightness of human genius are destined to extinction. So now, my friends, if that is true, and it is true, what is the point?

(on A History of Western Philosophy) I was sometimes accused by reviewers of writing not a true history but a biased account of the events that I arbitrarily chose to write of. But to my mind, a man without a bias cannot write interesting history - if, indeed, such man exists.

Into every tidy scheme for arranging the pattern of human life, it is necessary to inject a certain dose of anarchism.

In the first place a philosophical proposition must be general. It must not deal specially with things on the surface of the earth, or within the solar system, or with any other portion of space and time. . . . This brings us to a second characteristic of philosophical propositions, namely that they must be a priori. A philosophical proposition must be such as can neither be proved nor disproved by empirical evidence. . . . Philosophy, if what has been said is correct, becomes indistinguishable from logic as that word has now come to be used.

In all affairs it's a healthy thing now and then to hang a question mark on the things you have long taken for granted.